试论西田晚期哲学对莱布尼茨哲学的继承与发展  

On the Inheritance and Development of Leibnitz’s Philosophy by Nishida's Late Philosophy

作　　者：钱昊榛 张波 QIAN Hao-zhen;ZHANG Bo(Marxism College of Yanbian University,Yanji 133002,China)

机构地区：[1]延边大学马克思主义学院,吉林延吉133002

出　　处：《长春师范大学学报》2023年第5期15-19,共5页Journal of Changchun Normal University

摘　　要：单子论、前定和谐学说、神正论体系是莱布尼茨哲学的重要组成部分。日本著名哲学家西田几多郎在其研究生涯的晚期注意到莱布尼茨哲学的内在价值,并较为具体地分析了莱布尼茨哲学中单子与世界之间的关系。基于这种分析,西田几多郎将莱布尼茨的本体论哲学和宗教哲学改造为具有东方色彩的创造哲学。本文以西田晚期哲学的重要代表作《予定調和を手引きとして宗教哲学へ》为线索,以西田几多郎的重构过程为基础,阐释其晚期哲学所特有的思维方式。Monadologie,pre-established harmony theory,and theodicy system are important components of Leibnitz’s philosophy.The famous Japanese philosopher Nishida Kitaro noticed the intrinsic value of Leibniz’s philosophy in his late period.Nishida analyzed the relationship between monads and the world.Based on this analysis,Nishida Kitaro transforms Leibniz’s philosophy of ontology and philosophy of religion and make it oriental.This article focuses on the representative works of Nishida’s late philosophy——Towards a Philosophy of Religion Threaded on Predetermined Harmony and try to interpret Nishida’s unique way of thinking.

关 键 词：西田几多郎 单子论 前定和谐 改造 

分 类 号：B516.22[哲学宗教—外国哲学]