“思无邪”与“诗”之“体”“用”——再论孔子诗学的哲学意义  

“Thinking without Evil”and the“Body”and“Use”of“Poetry”--On the Philosophical Significance of Confucius’Poetics

作　　者：许春华[1] XU Chun-hua(School of Philosophy and Sociology,Hebei University,Baoding 071002,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071002

出　　处：《河北学刊》2023年第3期46-52,共7页Hebei Academic Journal

摘　　要：春秋时代“诗”之兴盛与“礼坏乐崩”相伴相随。孔子对“诗”进行了哲学变革,“思无邪”与“仁”相互发明,是对道德生命的安顿,此为“诗”之“体”。“雅言”“礼后”“乐正”是孔子诗学的思想展开,此为“诗”之“用”。其中,“修辞立其诚”为“雅言”之确解;“礼后”指向“人而不仁如礼何”;“乐正”即“尽善尽美”、“乐”中涵“仁”。孔子诗学之“体”“用”,是从诗学理路对“仁”的体证与推阐,此即孔子诗学的哲学意义。In the Spring and Autumn Period,the prosperity of“poetry”was accompanied by“bad manners and bad music”.Confucius made a philosophical change in“poetry”.The mutual invention of“thinking without evil”and“benevolence”is the settlement of moral life,which is the“body”of“poetry”.Elegant words,etiquette and music are the ideological development of Confucius’poetics,which is the“use”of“poetry”.Among them,“rhetoric and sincerity”is the exact explanation of“elegant words”.“After the ceremony”points to the view that“ceremony is useless if people are not benevolent”.“Good music”means“perfection and beauty”.“Music”contains“benevolence”.The“body”and“use”of Confucius’poetics are the demonstration and interpretation of“benevolence”from the perspective of poetics,which is the philosophical significance of Confucius’poetics.

关 键 词：孔子诗学 思无邪 雅言 礼后 乐正 体 用 

分 类 号：B222.2[哲学宗教—中国哲学]