《三国志》民族书写与陈寿民族思想的双重性  

The National Writing of Sanguozhi(三国志)and the Dual Nature of Chen Shou’s National Thought

作　　者：刁生虎[1] 王冰鑫 DIAO Shenghu;WANG Bingxin(Faculty of Arts,Communication University of China,Beijing 100024,China)

机构地区：[1]中国传媒大学人文学院,北京100024

出　　处：《南都学坛（南阳师范学院人文社会科学学报）》2023年第3期32-40,共9页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University

基　　金：北京市习近平新时代中国特色社会主义思想研究中心暨北京市社会科学基金重点项目“和:中华民族的文化基因”,项目编号:21LLZXBO86。

摘　　要：《三国志》的民族书写与陈寿的民族思想密不可分。《三国志》设立《乌丸鲜卑东夷传》的民族传记书写、体现少数民族独特文化及汉化过程的民族文化书写、反映民族交往交流交融历史的民族关系书写均体现了陈寿民族思想既有华夷之辨意识又有华夷一体倾向的双重性。复杂的历史环境、深厚的学术思想渊源、自身的学习经历共同造就了陈寿的复杂民族思想。陈寿的民族思想既有其时代局限性,又有较高的历史价值与现实意义。The national writing of Sanguozhi(三国志),also called the Records of the Three Kingdoms composed by Chen Shou,is inseparable from the author's national thought.In Sanguozhi(三国志),the writing of national biography of Biography of Wuwan,Xianbei,and Dongyi(乌丸鲜卑东夷传),the writing of national culture embodying the unique culture of ethnic minorities and the process of sinicization,and the writing of national relations reflecting the history of national exchanges,all reflect the dual nature of Chen Shou’s national thought,which has both the awareness of integration of Hua and Yi(华夷)and the tendency towards the integration of Hua and Yi(华夷).The complex historical environment,the deep origin of academic thinking,and his own learning experience have jointly engendered Chen Shou’s complex national thought.Although bound by historical limitations,Chen Shou’s national thought is of high historical value and practical significance.

关 键 词：《三国志》 陈寿 民族书写 民族思想 华夷之辨 华夷一体 

分 类 号：I206.2[文学—中国文学] I206.4[历史地理—历史学] K236[历史地理—中国史]