河西走廊传统牧业生产中的地方性生态知识及其发展  

Local Ecological Knowledge and Its Development in Traditional Pastoral Production in the Hexi Corridor

作　　者：王海飞 WANG Hai-fei

机构地区：[1]兰州大学历史文化学院,兰州730000

出　　处：《原生态民族文化学刊》2023年第3期34-45,154,共13页Journal of Ethnic Culture

基　　金：国家社科基金重点项目“环祁连山各民族交往交流交融的文化基础研究”(21AMZ006)。

摘　　要：世代生活在河西走廊的藏族、裕固族、蒙古族、哈萨克族等游牧民族,在千百年来的生产生活实践中,形成了一整套人与自然共荣共生的生态智慧和地方性生态知识体系,包括观念层面的生态认知、生产生活层面的生态技术和语言与口传文化中的生态表达。在传统牧业社会转型的当下,河西走廊各民族的地方性生态知识依然有其独特价值和意义。在祁连山国家公园框架下选择适当的区域建立河西走廊传统牧业文化保护区,或许是引导地方性生态知识积极对接现代科学技术系统,贯彻“人与自然和谐共生”理念,实现生态文化多样性的可行路径。The Tibetan,Yugu ethnic group,Mongolian,Hasake ethnic group and other nomadic peoples living in the Hexi Corridor for generations have formed a whole set of ecological wisdom and local ecological knowl⁃edge system of co-prosperity between human beings and nature in their production and living practices for thou⁃sands of years,including ecological cognition at the conceptual level,ecological technology at the production and living level,and ecological expression in language and oral culture.Now the traditional pastoral societies are in transition,the local ecological knowledge of the ethnic groups in the Hexi Corridor still has its unique val⁃ue and significance.The establishment of a traditional pastoralist cultural reserve in the Hexi Corridor under the framework of Qilian Mountain National Park may be a feasible way to guide local ecological knowledge to active⁃ly connect with modern science and technology systems,implement the concept of‘harmony between human be⁃ings and nature’,and realize ecological and cultural diversity.

关 键 词：河西走廊 传统牧业 地方性 生态知识 文化共享 

分 类 号：C95[社会学—民族学]