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作 者:郑伟斌 ZHENG Weibin
机构地区:[1]闽南师范大学文学院
出 处:《湖北民族大学学报(哲学社会科学版)》2023年第3期26-36,共11页Journal of Hubei Minzu University:Philosophy and Social Sciences
基 金:国家社会科学基金重点项目“台湾少数民族习惯法的历史演变与现代转型研究”(21AMZ017);福建省社会科学基金项目“台湾噶玛兰人族群文化的当代传承与创新发展研究”(FJ2021BF019);福建省中青年教师教育社科类科研项目“闽南非遗的人文关系形态与地方可持续发展研究”(JAS20172)。
摘 要:在当代人类学本体论转向的理论视野下,以一种更具整体性的社会观考察中国台湾邹人的文化传统,可以发现贯穿于邹人社会生活中的植物文化与仪式实践,显现出一种由“广义人文关系体系”形构的独特社会性模式:人—人、人—物、人—神三对关系的交互、耦合,生成了其族群特有的社会生活图景。邹人的“人文生境”显现了邹人对人与自然关系的认知图式以及由此衍生出来的族群核心精神“einu”,与中华文化传统的宇宙观及生命观具有高度的趋同性。邹文化虽然表征了其作为中国台湾山地少数族群的某种独特性,然而在根本上,其善用“礼”(einu)来协调人—人、人—神关系的“文化语法”,与中华传统文化倡导以礼乐“通天人,合内外”的社会观、生命观具有内在的一致性,这是成其为中华民族共同体之一员的文化心理认同基础。From the theoretical perspective of the ontological turn in contemporary anthropology,by examining the social culture of the Tsou people with a more holistic view,we can find out the plant culture and ritual practice running through the social life of the Tsou people,showing a unique social model formed by a“general humanistic relationship system”:the interaction and coupling of the three pairs of relationships of people-people,people-things and people-god have generated a unique picture of the social life of the Tsou people.The“humanistic habitat”of the Tsou people shows their cognitive schema of the relationship between man and nature and the resulting core spirit of the ethnic group“einu”,which is highly convergent with the traditional cosmology and life view of Chinese traditional culture.Although Tsou people’s culture symbolizes a certain uniqueness as a mountainous ethnic group in China Taiwan,their“cultural grammar”that makes good use of“etiquette”to coordinate people-people and people-god relationship is inherently consistent with the social and life concept of li-yue(礼乐)of which traditional Chinese culture proposes to“connect with heaven and people,integrate inside and outside”.This is the basis of cultural and psychological identity that makes Tsou a member of the community for the Chinese nation.
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