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作 者:吕绍勋[1] LV Shaoxun(Institute of Culture and History,Qingdao Academy of Social Sciences,Qingdao,Shandong 266071,China)
机构地区:[1]青岛市社会科学院文化与历史研究所,山东青岛266071
出 处:《城市学刊》2023年第2期82-87,共6页Journal of Urban Studies
摘 要:德占之前,青岛已经形成了以军事驻防为主、自然村落为辅、商业和航运空间逐渐衍生的格局,德占之后,原有的空间格局被迅速更替。从殖民当局最初的城市规划开始,青岛便被分为了欧人区和华人区,这种居住空间分异的理念贯穿如一,奠定了城市空间的基本格局。辛亥革命后,随着大批逊清贵族的到来,这种二分法才被逐渐打破。城市的空间格局,其实是社会关系的物质表现,青岛居住空间分异现象背后,是种族、文化、阶层等的二元对立。在这种二元对立中,人们通过与他者的对比,形成身份认同。但随着实际情况的变迁,人们也不断调整着身份认同。Before the German occupation,Qingdao had formed a spatial pattern dominated by military garrison,supplemented by natural villages and dotted with commerce and shipping.After the German occupation,the original spatial pattern was rapidly replaced.Since the initial urban planning of the colonial authorities,Qingdao has been divided into European residential areas and Chinese residential areas.This concept of residential space differentiation runs through the same,laying the basic pattern of urban space.After the revolution of 1911,with the arrival of a large number of nobles in the Qing Dynasty,this dichotomy was gradually broken.The spatial pattern of a city is actually the material expression of social relations.Behind the differentiation of residential space in Qingdao is the binary opposition of race,culture and class.In this binary opposition,people form their identity by comparing with others.However,as the actual situation changed,people also constantly adjusted their identities.
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