意解万古丹经王,开启新道学篇章——兼论如何从比较哲学视角推动道家哲学研究  

Interpreting“King of Eternal Book of Alchemy”and Opening a New Page of Taoism——On How to Promote Taoist Philosophy Study from Perspective of Comparative Philosophy

作　　者：崔波[1] 庞子文 CUI Bo;PANG Ziwen(Institute of Zhouyi and Ancient Documents,Zhengzhou University,Zhengzhou,Henan 450001,China;College of Philosophy,Zhengzhou University,Zhengzhou,Henan 450001,China)

机构地区：[1]郑州大学《周易》与古代文献研究所,河南郑州450001 [2]郑州大学哲学学院,河南郑州450001

出　　处：《衡水学院学报》2023年第3期97-101,共5页Journal of Hengshui University

摘　　要：《周易参同契》作为“万古丹经王”,融摄“道”与“术”,对于道家道教乃至中国哲学意义重大,虽前人研究成果累累可观,然依旧存在诸多问题。面对这一困境,温海明《新古本周易参同契明意》从比较哲学角度建构新道学,提出以“通神之意”为核心的意丹学,对《周易参同契》进行版本再造和现代哲学诠释,深化了胡孚琛提出的新道学理论体系。The Book of Changes and the Unity of Three Continuities,as the“King of the Eternal Book of Alchemy”,integrates“Tao”and“Skill”,which is of great significance to Taoism and even Chinese philosophy.Although previous studies have yielded considerable results,there are still many existing problems.In the face of this dilemma,Wen Haiming’s Illuminating the New Version of the Ancient Treatise on The Book of Changes and the Unity of Three Continuities and its Intentionality constructs a new Daoism from a comparative philosophical perspective,proposing a theory of Yi Dan centered on“the meaning of god”.The version reconstruction and modern philosophical interpretation of the The Book of Changes and the Unity of Three Continuities deepened the theoretical system of the new Daoism proposed by Hu Fuchen.

关 键 词：《周易参同契》 新道学 通神之意 意丹 比较哲学 

分 类 号：B2[哲学宗教—中国哲学]