王廷相与儒家气学传承  

Wang Tingxiang and the Inheritance of Confucian Qi Theory

作　　者：宋志明[1] SONG Zhiming(School of Philosophy,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《河北大学学报（哲学社会科学版）》2023年第3期19-25,共7页Journal of Hebei University(Philosophy and Social Science)

摘　　要：在儒家气学传承的长河中,王廷相处在承上启下的位置。他上承荀子、董仲舒、张载、朱熹等人,延续气学的传统;下启王夫之、戴震、谭嗣同等人,弘扬了经世济用的学风。他博采众长,自成一家,围绕气本、气化、气种等观念,讲出气学世界观的高峰。在气学世界观基础上,近代先进中国人逐步接受物质观念,树立起新的世界观。In the long river of the inheritance of Confucian Qi theory,Wang Tingxiang played a connecting role.He inherited the tradition of Qi studies from Xunzi,Dong Zhongshu,Zhang Zai,Zhu Xi,and others,enlightened Wang Fuzhi,Dai Zhen,Tan Citong,and others,and promoted the academic style of governing the world and promoting practical use.He drew on the strengths of others and formed his own style,focusing on concepts such as the origin of Qi,Qi transformation,and Qi species,and showcasing the pinnacle of the Qi worldview.On the basis of the Qi worldview,modern advanced Chinese people gradually accepted material concepts and established a new worldview.

关 键 词：气本 气化 气种 

分 类 号：B248.4[哲学宗教—中国哲学]