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作 者:伊涛[1] Yi Tao(School of Law,Shandong Normal University,Jinan 253000,China)
出 处:《齐鲁师范学院学报》2023年第3期77-86,共10页Journal of Qilu Normal University
摘 要:各种故事在民间生发和流传,属于常见现象。有些甚至会成为人们学习和考究如何做事的教科书。事理讲述一旦暗含传统文化的内容,难免还会透视出传统文化并非只以文字记载的方式卧躺在历史典籍里,而是还会以民间为故乡,即生发且长成于民间。选用一例前往山东省沂源县寻访得来的、此前不曾见于任何文献的故事,展开分析,更能透视出传统儒家文化和道教文化以民间为故乡的原生态样貌。故事以见义勇为和人性善恶作为主要的叙事内容。久经流传,具有丰富的教科书寓意,一则教人知恩图报,二则宣扬善有善报和恶有恶报,背后则挺立着儒家和道教保存纷争的携手并进。凡此种种,在传统文化复兴的层面上,会对民众通过古籍体认传统产生自下而上的接迎效应。It is a common phenomenon that various stories emerge and spread in the folk community,and some of them even become textbooks for people to learn and study how to behave.Once the narration of the story contains the content of traditional culture,it inevitably reveals that traditional culture is not only lying in historical classics in a written way,but also grows up in the folk community as its native land.By analyzing a story collected from Yiyuan County,Shandong Province,which has never been seen in any literature before,we can better perceive the primitive appearance of traditional Confucianism and Taoism culture in the folk community.The story mainly tells about righteous deeds and human nature of good and evil.Through long-term circulation,it has rich implications for textbooks,teaching people to repay kindness,advocating that good deeds will be rewarded and evil deeds will be punished,and behind it is the cooperation of Confucianism and Taoism in preserving disputes.All of these will produce a bottom-up welcoming effect for the people to recognize traditional culture through ancient books in the level of traditional cultural revival.
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