先秦道家学术体系的反思与重构——以冯友兰先生的中国哲学史书写为中心  

Reflection and Reconstruction of the Academic System of Taoism in the Pre-Qin Dynasty:Centering on Feng Youlan’s Writing of the History of Chinese Philosophy

作　　者：张朋[1] ZHANG Peng

机构地区：[1]上海社会科学院哲学研究所

出　　处：《哲学分析》2023年第3期74-83,197,共11页Philosophical Analysis

基　　金：国家社会科学基金“‘智慧说’视域中的冯契儒学观研究”(项目编号:20XZX010)阶段性研究成果。

摘　　要：冯友兰先生所构建的先秦道家学术体系是其中国哲学史系列著作中一以贯之的重要内容,对海内外学界具有广泛影响。以近年来的学术进展特别是考古发现为基础,在冯友兰先生的先秦道家建构中有三方面的关键内容需要重新厘定:第一,老子先于孔子,《老子》是老子所作;第二,“逸民”或“隐士”不足以为“道家的前驱”;第三,杨朱是老子的学生。在围绕这三方面关键内容展开讨论之后可以归纳出既有先秦道家学术体系的两个主要问题,并有针对性地提出基于原始史料的对先秦道家学术体系的新建构。The academic system of pre-Qin Taoism established by Mr.Feng Youlan is a consistent and important content in his series of works on the history of Chinese philosophy,which has a wide impact on academic circles at home and abroad.Based on recent academic progress,especially archaeological discoveries,there are three key elements that need to be redefined in Mr.Feng Youlan’s construction of pre-Qin Taoism.First,Lao Zi precedes Confucius,and Lao Zi was written by Lao Zi;Secondly,hermits are not considered as pioneers of Taoism;Third,Yang Zhu is the student of Laozi.After discussing these three key aspects,we can summarize the two main issues of the existing pre-Qin Taoist academic system,and propose a new construction of the pre-Qin Taoist academic system based on original historical data.

关 键 词：先秦道家 反思 重构 冯友兰 

分 类 号：B2[哲学宗教—中国哲学]