王安石与二程天道论新探  

Reinterpretation of Wang Anshi′s and Two Cheng′s Theory of Dao

作　　者：关素华 GUAN Suhua(School of Medical Humanities,Nanjing University of Chinese Medicine,Nanjing 210023,China)

机构地区：[1]南京中医药大学医学人文学院,江苏南京210023

出　　处：《东华理工大学学报（社会科学版）》2023年第2期109-116,共8页Journal of East China University of Technology(Social Science)

基　　金：高水平大学建设项目“熙丰变法影响下北宋中后期医政研究”(040062003005-14)。

摘　　要：以往学者少有专门从天道论层面比较王安石与二程的哲学思想,主要是从二程“理本论”的角度批评介甫之学“不知道”“以气明道”“支离”,这一批评造成了学界长期以来对王安石天道论的误解和忽视。王安石天道论主要包含以道为本体的道本论、以道—元气—冲气/阴阳—五行—万物为结构的宇宙生成论和“天生人成”的天人关系论三个方面,它是一个自我圆融的思想体系。北宋儒学复兴本身呈现多元发展的状态,王安石新学也置身其中。为了促进当代儒学的全面发展,重新挖掘王安石新学的理论价值尤为必要。Formerly few scholars compared the philosophy of Wang Anshi with that of two Cheng specially from the theory of Dao.They just criticized Wang Anshi′s theory of Dao on the standpoint of two Cheng,which caused the misunderstanding and ignoring of the real meaning of Wang Anshi′s theory of Dao.However,Wang Anshi′s theory of Dao included ontology of Dao,theory of cosmology which was in the structure of Dao-Yuanqi-Qiongqi/Yinyang-Wuxing-Wanwu,and theory of nature and human which was manifested by"Born by Haven and Achieved by Human".Wang Anshi′s theory was an ideology system of self-flexibility.The revival of Confucianism in Song Dynasty took on a look of diversified development,and Wang anshi′s new learning was just one of them.To improve the comprehensive development of the modern Confucianism,it is necessary to excavate the value of Wang Anshi′s new learning.

关 键 词：王安石 二程 天道论 儒学复兴 多元发展 

分 类 号：B244[哲学宗教—中国哲学]