从“知言”到“知道”——王船山论本体之知  

From“Knowing Language”to“Knowing Tao”——Wang Chuanshan’s Discussion on Knowledge of Tao-ti

作　　者：周广友[1] ZHOU Guangyou(Institute of Philosophy,Chinese Academy of Social Science,Beijing100732,China)

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《齐鲁学刊》2023年第3期15-23,共9页Qilu Journal

摘　　要：王船山在继承前儒知识论和心性论的基础上,分析了心、性、知、道之间的内在关联:“以知知性”和“性发知道”,从而指出本体之知的两层内涵。船山提出“道因言生”论,强调语言在开显、澄清道体上的重要作用,同时指出“默识”和直觉也是通达道体的途径。通过辨析知与识、意与念之微别,船山强调了“识”与“念”对于文明教化、文化记忆和道统传承的重要作用。Based on inheriting the former Confucian’s theory of knowledge and the theory of mind and nature,Wang Chuanshan analyzed the internal relationship between mind,nature,knowledge,and Tao:“knowing nature through knowledge”and“knowing Tao by nature”,which contains two connotations of knowledge of Tao-ti.He put forward the theory of“Tao’s formation is because of language”,emphasizing the important role of language in revealing and clarifying Tao-ti,and pointed out that tacit knowledge and intuition are also ways to attain Tao-ti.Through the analysis of the difference between“knowledge”and“awareness”,“consciousness”and“memory”,Chuanshan emphasized the important role of awareness and memory in civilization education and inheritance of Continuity of the Tao.

关 键 词：王船山 本体 知言 知道 

分 类 号：B249[哲学宗教—中国哲学]