从孔夫子到马克思:哲学新启蒙与文明新形态  

From Confucius to Marx:New Enlightenment of Philosophy and New Form of Civilization

作　　者：田辰山[1] Tian Chenshan

机构地区：[1]北京外国语大学东西方关系中心,北京100089

出　　处：《孔子研究》2023年第3期21-29,156,共10页Confucius Studies

基　　金：济宁市中华优秀传统文化“两创”项目“从孔夫子到马克思:儒学与马克思主义内在精神的契合性分析”(项目编号:20JSGXCIK01)的阶段性成果。

摘　　要：比较中西哲学阐释论,分析“从孔夫子到马克思—对儒学与马克思主义内在精神契合性”,可揭示一个重大前沿性哲学命题,即孔子与马克思在人类发展的不同历史时期与不同地缘分别创建、阐发了“一多不分生生论哲学”。“历史唯物论”与“辩证唯物论”可确切阐明为“一多不分生生论革命哲学”。这一结论是基于“孔夫子与马克思”共同地区别于本体论的形而上学哲学范畴,在对“启蒙”“现代”“科学与理性”“个人主义意识形态”等范畴上二者共同走过的曲折与辩证道路展示的。人类在近现代出现两个“启蒙”,须有一个真假启蒙之辨,由此可以得出结论:孔子儒学与马克思哲学会合,是人类的哲学新启蒙与文明新形态的方向。In a vision of comparative Chinese and Western philosophic hermeneutics,his paper reveals an important leading edge philosophical proposition in the analysis of“From Confucius to Marx:Inner Spiritual Compatibility of Confucianism and Marxism”,that is,the thoughts of both Confucius and Marx belong to a zoetological philosophy of“Inseparability of One and Many”originated and developed by humans in different historical periods and geographies of China and the West respectively.“Historical Materialism”and“Dialectical Materialism”can be defined as“the revolutionary philosophy of inseparability of one and many zoetology.”This conclusion is based upon the fact that the thoughts of Confucius and Marx commonly distinguished themselves from the ontological category of metaphysic philosophy and that both Confucianism and Marxism have respectively taken a tortuous and dialectical path through a misture of the ideology of“enlightenment”“modernity”“science and reason”“individualism,”etc.The emergence of two“enlightenments”in modern times requires a distinction between true and false enlightenment.Therefore,it can be concluded that the eventual combination of Confucius'Confucianism and Marx's philosophy is the direction of the new enlightenment of philosophy and the new form of civilization of humanity.

关 键 词：孔子 马克思 一多不分生生论 异化 新启蒙 文明新形态 

分 类 号：B26[哲学宗教—中国哲学]