“应天制礼”观念的思想生成与学理阐释——以《礼纬》为中心的考察  

The Ideological Origin and Academic Interpretation on the Thought of“Rituals by Heaven”

作　　者：付林鹏[1,2] Fu Linpeng

机构地区：[1]华中师范大学文学院 [2]华中师范大学湖北文学理论与批评研究中心,武汉430079

出　　处：《孔子研究》2023年第3期110-121,159,共13页Confucius Studies

基　　金：国家社科基金重大项目“纬书文献的综合整理与研究”(项目编号:20&ZD226);国家社科基金一般项目“《乐经》衍生文献的整理与研究”(项目编号:21BZW080)的阶段性成果。

摘　　要：在关于礼之起源的众多说法中,“应天制礼”说最具思想史意味。这一观念肇端于春秋时期,被儒家学者所继承,为礼的制作找到了终极性根源。及至汉代,这一观念又发展出更为丰富的思想层次,董仲舒在赋予天以宇宙总体秩序内涵的基础上,从天道和天命两个角度探讨了“应天制礼”的内在学理。《礼纬》则以董仲舒的学说为理论框架,不但从细节上丰富了“应天制礼”的具体内容,更深入讨论了“应天制礼”的感应模式,甚至还与汉代的礼仪实践产生了互动。Among various theories on the origins of Rituals,the thought of“Rituals by Heaven”is the most related with ideology history.The thought has been evolving since the Spring and Autumn Period,and has been claimed by Confucius Scholars as the ultimate root of the creation of Rituals.During Han Dynasty,the thought has been endowed with more ideological meanings.On the basis that Heaven is endowed with the overall universe order,Dong Zhongshu explored the interior logic of“Rituals By Heaven”from two perspectives,the Heaven and the Destiny.Based on the doctrines of Dong Zhongshu,LI WEI enriches the thought of“Rituals By Heaven”with more details,offers an in-depth discussion of the pattern of“Rituals By Heaven”and even exerts some influence on the ritual practices in Han Dynasty.

关 键 词：应天制礼 董仲舒 《礼纬》 天人感应 

分 类 号：B234.5[哲学宗教—中国哲学]