经以致用:魏源经学观中的经世倾向  

Practical Application:Humanistic Pragmatism in Wei Yuan’s View of Studying Confucian Classics

作　　者：白晨昭 BAI Chenzhao(School of Marxism,Sichuan University of Science&Engineering,Zigong 643000,China)

机构地区：[1]四川轻化工大学马克思主义学院,四川自贡643000

出　　处：《邵阳学院学报（社会科学版）》2023年第3期1-4,共4页Journal of Shaoyang University:Social Science Edition

基　　金：湖南省“十四五”时期社科重大学术和文化研究专项“魏源专题研究”(Z1ZDAZ04)。

摘　　要：魏源经学观继承明清之际的经世学风,既通过诠解圣人作经的经世关怀,凸显圣人与经典所体现的忧患意识,又通过对六经治政内涵的发掘,来贯彻“通经致用”的思想传统。同时,魏源又非全然以经学来诠释其治政思想,而是以经学系统中核心的求实、致用、博通等观念为学,由此他提出“师夷长技以制夷”的主张,希望借此达成其经世目的。Inheriting the style of humanistic pragmatism in the Ming and Qing dynasties,Wei Yuan’s study of Confucian classics not only highlights the sense of distress embodied in the saints and the classics by interpreting the lines in the classics,but also implements the ideological tradition of“applying the lines in classics to use”through the exploration of the connotation of the six classics.Besides,Wei Yuan did not completely interpret his governing thinking with the support of Confucian classics,but based it on the core concepts of truth-seeking,application,and integration in the classics.Therefore,he put forward the proposition“learning from the advanced countries to compete with them”,hoping to achieve his purpose of humanistic pragmatism.

关 键 词：魏源 经学观 求实 致用 

分 类 号：B252[哲学宗教—中国哲学]