孔颜之乐,所乐何事——以《论语》为中心的考察  

What is the Joy of Confucius and Yan zi——Exploration Centered on“The Analects”

作　　者：李树超 LI Shuchao(Advanced Institute for Confucian Studies,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《济宁学院学报》2023年第3期7-12,共6页Journal of Jining University

基　　金：国家社科基金青年项目“泰州学派乡村儒学研究”(21CZX037)。

摘　　要：“孔颜之乐”源于《论语》。宋明时期,诸多理学家对这一问题进行了探讨。在佛道思想的影响下,宋明理学家对“孔颜之乐”的探讨都是在各自的理论体系中对“终极乐地”的追寻,并没有从实质上讨论《论语》中的“孔颜之乐,所乐何事”。《论语》的原文和诸多注解,均将“孔颜之乐”理解为“贫而乐道”之乐。“孔颜之乐”是在以道为核心的生活中自然呈现的生活状态。“孔颜之乐”源于个体对道德的追求而产生的内在自足,从而实现了对外在世界的超越。孔颜所乐之事贯穿于有关“道”的生活的始终,主要体现在学道之乐、行道之乐及与道相合之乐。“The joy of Confucius and Yan Zi”originated from The Analects.During the Song and Ming Dynasties,many Neo-Confucian scholars discussed this issue.Under the influence of Buddhism and Taoism,Neo-Confucian scholars explored“The joy of Confucius and Yan Zi”in their own theoretical systems,and did not actually discuss this issue according to The Analects.Looking back to the text of The Analects,“The joy of Confucius and Yan Zi”naturally presents“joy”in Tao's life.“Joy”originates from the inner self-sufficiency of the individual,and thus achieves the transcendence to the outside.It runs through the life related to“Tao”and it is reflected in the joy of studying Tao,the joy of practice and the joy of keeping oneness with Tao.

关 键 词：《论语》 孔颜之乐 道 

分 类 号：B222[哲学宗教—中国哲学]