孝心与孝行之辨:玄学与魏晋士人的孝道观  

The Discrimination between the Emotions and Behaviors of Filial Piety:Metaphysics and the Filial Piety View of Scholars in Wei and Jin Dynasties

作　　者：张悦[1] Zhang Yue(School of History,Zhengzhou University,Zhengzhou,Henan 450001,China)

机构地区：[1]郑州大学历史学院,河南郑州450001

出　　处：《湖北工程学院学报》2023年第4期5-9,共5页Journal of Hubei Engineering University

基　　金：郑州大学本科教育教学改革一般项目(2022ZZUJG141);郑州大学高层次人才科研启动项目(社)(32350058-22)。

摘　　要：魏晋社会中有许多关于“孝”的争论,这一争论的形成是传统儒道二家有关情礼问题的延续,同时东汉以来王充“自生”观念的影响,东汉末年人才选拔制度的弊端,导致人们对传统儒家孝道观念产生反思。魏晋玄学以本体论的思维方式重新展开了对“孝”的讨论。从孝心与孝行两个方面可以看到玄学思想发展之下,魏晋孝道观念的变迁。这一变迁背后所反映出的实质,其实是情感表达与社会制度之间的冲突。最终,郭象玄学解决了情与礼之间的矛盾,实现了名教与自然的统一。这一统是建立在对个人“自性”的认同基础之上的,是一种“天人新义”,更是一种个体觉醒的表现。There are many debates about“filial piety”in Wei and Jin society,and the formation of this debate is a continuation of the traditional Confucianism and Taoism regarding the issue of affection and propriety.At the same time,the influence of Wang Chong’s concept of“self birth”since the Eastern Han Dynasty and the drawbacks of the talent selection system in the late Eastern Han Dynasty have led to people’s reflection on the traditional Confucian concept of filial piety.Metaphysics in Wei and Jin Dynasties has reopened the discussion of“filial piety”in an ontological way of thinking.From the emotional and behavioral aspects of filial piety,Changes can be seen in the concept of filial piety in Wei and Jin Dynasties in the context of the development of metaphysics.The essence reflected behind this change is the conflict between emotional expression and social systems.In the end,Guo Xiang’s metaphysics resolved the contradiction between emotion and ritual,achieving the unity of Confucianism and nature.This unity is based on the identification of individuals’“self nature”,which is a“new meaning of heaven and man”and a manifestation of individual awakening.

关 键 词：魏晋玄学 孝 情感行为 

分 类 号：B235[哲学宗教—中国哲学]