帛书《易传》天道观研究--兼论荀子与《易》的关系  

A Study on the Concept of Nature Law in Yi Zhuan of the Silk Manuscript:On the Relationship between Xunzi and Yi

作　　者：赵涵 ZHAO Han(College of Marxism,Anqing Normal University,Anqing,Anhui 246133,China)

机构地区：[1]安庆师范大学马克思主义学院,安徽安庆246133

出　　处：《吉林师范大学学报（人文社会科学版）》2023年第4期12-18,共7页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：国家社会科学基金冷门“绝学”和国别史等研究专项(2018VJX003)。

摘　　要：“天道”是帛书《易传》重点讨论的主题之一,特征是自然化。《二三子问》篇言“与天道始”,《要》篇以日月星辰和阴阳言“天道”,皆与“天时”义近。《缪和》篇进一步说:“凡天之道,一阴一阳,一短一长,一晦一明”,此“天之道”作为宇宙运行的法则,表现为天体的周期运动和四季的推移转化,体现为由“阴阳”“日月”“四时”造成的日月周旋、晦明轮转和昼夜更替等现象。帛书《易传》从此自然天道观入手,为人类社会的穷达寻找天道层面的依据,人于天道、地道的和谐统一中实现自己的生存价值。在孔门后学中,荀子对“天”的自然主义理解于儒学史上有突出贡献,其天论能够发展成熟,主要是吸收了《周易》的天道思想。“The concept of nature law”is one of the main topics discussed in Yi Zhuan of the silk manuscript,which is characterized by naturalization.In Er-san-zi-wen,it is said that“the concept of na‐ture law is the beginning”,while in Yao,it is said that“the concept of nature law”is based on the sun,moon,stars and yin and yang,which are close to the meaning of“the concept of nature law”.Miao He fur‐ther states that“the concept of nature law is one yin and one yang,one short and one long,and one obscure and one bright”.As the law of the universe,this“the concept of nature law”is manifested in the periodic movement of celestial bodies and the transition of the four seasons,which is reflected in the phenomenon of the sun and the moon circling,the obscure and the day and night changing caused by“yin and yang”,“sun and moon”and“four seasons”.Yi Zhuan of the silk manucript starts from the view of nature,and seeks the concept of nature law for the difficulty of human society.People realize their living value in the harmony and unity of heaven and earth.In the post Confucian studies,Xunzi’s naturalistic understanding of“heav‐en”has made outstanding contributions to the history of Confucianism.His theory of heaven has been able to develop and mature,mainly by absorbing the ideas of heaven in Zhouyi.

关 键 词：帛书《易传》 天道观 荀子与《易》 

分 类 号：B222[哲学宗教—中国哲学]