洛学心性化:以二程、张九成工夫进路为线索  

Mentalism of Luo Studies with the Gongfu Approach of the Cheng Brothers and Zhang Jiucheng as a Clue

作　　者：袁大鑫 YUAN Daxin(Institute of Chinese Thoughts and Culture,Northwest University,Xi’an 710127,Shaanxi,China)

机构地区：[1]西北大学中国思想文化研究所,陕西西安710127

出　　处：《咸阳师范学院学报》2023年第3期94-99,共6页Journal of Xianyang Normal University

摘　　要：随着二程后学对二程学术思想的弘扬,洛学呈现出不同发展脉络。通过对二程、张九成工夫进路的分析,可知洛学心学化的发展走向。在格物致知问题上,二程通过对理的察识与认知以恢复人固有的天理,而张九成有所突破,将外在的格物穷理彻底地收归于对心中之理的穷究。在涵养问题上,二程注重统摄内外的诚、敬工夫,从而实现对天理的体认;张九成通过对戒慎恐惧、诚、敬等内在工夫的重视,将外在活动收缩于对自我内心的省察。从二程到张九成工夫进路的转向,展现了洛学心学化的发展脉络,凸显了洛学发展的多样化。With the development of the the Cheng brothers later learning to the the Cheng brothers of academic thought,Luo studies presented different development lines.Through the analysis of the Cheng Brothers,Zhang Jiucheng Gongfu approach,we can know the development trend of Luo Xue Xinxue.On the issue of the enlightenment of Gewu,the Cheng Brothers restore the innate nature of human beings through the observation and cognition of the theory,while Zhang Jiucheng made a breakthrough by thoroughly integrating the external theory of Gewu into the theory of the heart.On the problem of self-cultivation,the second stage pays attention to the internal and external honesty and respect for time,so as to realize the understanding of nature;Zhang Jiucheng,by paying attention to the inner work of fear,honesty,respect and so on,shrinks the external activities to the examination of the inner self.The change from the Cheng Brothers to Zhang Jiucheng Gongfu shows the development of the learning of mind of Luo studies,and highlights the diversification of the development of Luo studies.

关 键 词：洛学 二程 张九成 工夫 

分 类 号：B244.6[哲学宗教—中国哲学]