“诗”之“言”--论孔子诗学的哲学意义  

The Words of the Book of Songs--On the Philosophical Significance of Confucius Poetics

作　　者：许春华[1] XU Chunhua(School of Philosophy and Sociology,Hebei University,Baoding 071000,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071000

出　　处：《齐鲁学刊》2023年第4期15-22,共8页Qilu Journal

摘　　要：孔子诗学视域中“不学诗,无以言”,从“诗”之意义视域的转换、“学诗”与“学礼”的对应、“诗”之“言”的价值依据,推动了孔子诗学“哲学的突破”。“《诗》《书》执礼,皆雅言也”,意味着孔子诗学的道德取向、语辞与语气的温文尔雅、“温柔敦厚”的君子人格、“执礼”与“仁”的相通。我们既不能仅以现代汉语的修辞方式,也不能以古希腊哲学传统的诗性语言,来评判孔子诗学视域中“诗”之“言”与“雅言”的思想价值,唯其如此,孔子诗学的哲学意义才能得到更合理的安顿与理解。In the perspective of Confucius poetics,“if you don’t learn the book of songs,you will have no words”.The transformation of the perspective of the meaning of the book of songs,the correspondence between“learning poetry”and“learning rites”,and the value basis of the words of the book of songs promote the“philosophical breakthrough”of Confucius poetics.“Poetry and book ceremony are elegant words”,which means the moral orientation,words,and tone of gentle and elegant,“gentle and sincere”personality,ceremony,and benevolence intercommunication of Confucius poetics.We can neither judge the ideological value of“words”and“elegant words”in the perspective of Confucius poetics solely based on the rhetorical devices of modern Chinese or the poetic language of ancient Greek philosophy.Only in this way can the philosophical significance of Confucius poetics be more reasonably settled and understood.

关 键 词：孔子诗学 “诗”之“言” “雅言” 哲学意义 

分 类 号：B222[哲学宗教—中国哲学]