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作 者:许春华[1] 王欣 XU Chun-hua;WANG Xin
机构地区:[1]河北大学哲学与社会学学院,河北保定071100 [2]河北工程大学马克思主义学院,河北邯郸056038
出 处:《周易研究》2023年第3期91-103,共13页Studies of Zhouyi
摘 要:孟子引《诗》推动了《诗》之经典儒家化的进程。《诗》承载的圣王精神生命,滋润着孟子的问题意识与思想取向,启悟和引发了“性善”“仁义”“仁政”“民本”等核心命题,推动了孟子思想世界的生成与创构。孟子引《诗》并非寻求诗之本义,而是依据自身的价值立场重新阐释诗,诗性智慧融入了孟子的思想世界,使其既存在理性的、论辩的特点,亦呈现出情感的、生命的特点。由此,孟子引《诗》获得了双重的哲学意义。孟子儒学与《诗》之经典的对话,为今天面对儒学经典的哲学创造提供了一种可以借鉴的典范。Mencius's introduction of Poetry promoted the Confucian process of canonization of the Classic of Poetry.The spiritual life of sages and kings carried by Poetry nourishes Mencius's consciousness of the problem and ideological orientation,enlightens and triggers core propositions such as“kind character”,“benevolence and righteousness”,“benevolent governance”,and“publicorientation”,and promotes the generation and construction of Mencius's ideological world.Mencius's citation of poetry does not seek the original meaning of“poetry”but reinterpret“poetry”based on his own value standpoint.Poetic wisdom has integrated into Mencius's ideological world,making it both rational and argumentative,as well as emotional and life oriented.As a result,Mencius's citation of poetry gained doubled philosophical significance.The dialogue between Mencius's Confucianism and the Classics of Poetry provides a model for today's philosophical creation in the face of Confucian classics.
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