“言意之辨”与古典阐释学的意义生成  

“The Differentiation of Words and Meaning”and the Generation of Meaning in Classical Hermeneutics

作　　者：郑伟[1] 杨彩丹[2] Zheng Wei;Yang Caidan

机构地区：[1]山西大学文学院,山西太原030006 [2]山西大学历史文化学院

出　　处：《中州学刊》2023年第9期140-147,共8页Academic Journal of Zhongzhou

基　　金：国家社会科学基金一般项目“《毛诗正义》经学文艺思想研究”(17BZW001)。

摘　　要：“言意之辨”几乎囊括了中国古代关于语言符号认知的全部观念,也几乎包含了古人如何认识、体验和言说世界的全部经验,因而也就奠定了中国古典阐释学的思想基础。在古代学术思想史上,“言意之辨”的核心是意义的存在方式问题,并由此形成了古典阐释学的方法论特征。它不仅为人们提供了处理文本问题的基本经验,而且将阐释行为本身从一种还原性的“解经”活动转变为向着经典去建构和开辟意义世界的“读书”的过程,进而生发出一种此在的形而上的阐释学意味。“The differentiation of language and meaning”almost encompasses all the concepts of ancient language symbol cognition,as well as almost all the experiences of ancient people on how to understand,experience,and speak the world,thus laying the ideological foundation of Chinese classical hermeneutics.In the history of ancient academic thought,the core of the“distinction between language and meaning”was the issue of the existence mode of meaning,which established the methodological characteristics of classical hermeneutics.It not only provided people with basic experience in dealing with textual issues,but also transformed the interpretive behavior itself from a reductive“hermeneutic”activity to a process of“reading”towards the construction and opening up of the world of meaning through the classics,thus inspiring a metaphysical hermeneutic meaning of being.

关 键 词：言意之辨 名实之辨 阐释学 解经 读书 

分 类 号：I206.09[文学—中国文学]