《黄帝内经》中生命观的建构——以阴阳四时五行为基础  

The Construction of Outlook on Life in Huangdi Neijing—Based on Yin-Yang,Four Seasons and Five Elements

作　　者：龚子仪 姚春鹏[1] 申迎冬 Gong Ziyi;Yao Chunpeng;Shen Yingdong(School of Politics and Public Administration,Qufu Normal University,Rizhao 276826)

机构地区：[1]曲阜师范大学政治与公共管理学院,日照276826

出　　处：《西部学刊》2023年第18期154-160,共7页Journal of Western

摘　　要：《黄帝内经》作为中国医学的重要典籍,其中蕴藏着丰富的中国医学精华,被称为医之始祖。除了对病理的详细说明,它还花费了大量的篇幅展开关于人的论述。这其中就包含了对于生命观的理论建构,《黄帝内经》的生命观是以阴阳四时五行为思想基础,以“天地人”为框架,认为人“以天地之气生,四时之法成”,生命的根本在于阴阳,阴阳作为天地之道,共同组成了生命生存的外部时空和内在环境,是生命存在的本体依据。四时五行作为生命运行的重要法则,为生命的自然演化提供理论支撑,最终建构出人与自然同生共长的生命观。Huangdi Neijing(The Yellow Emperor’s Classic of Internal Medicine),an important classic of Chinese medicine,is rich in the essence of Chinese medicine and is known as the ancestor of medicine.In addition to a detailed description of pathology,it also devotes a lot of space to the discussion of the human being in which the theoretical construction of the view of life is one part of it.The view of life in Huangdi Neijing is based on the idea of“Yin-Yang”,the“Four Seasons”and the“Five Elements”and on the framework of“heaven and earth,man and nature”,which holds that human being is born from the“Qi”of heaven and earth,and formed by the law of“Four Seasons”.The fundamental of life lies in“Yin-Yang”,which together,as the way of heaven and earth,constitutes the external space-time and internal environment for the survival of life,and are the ontological basis for the existence of life.The“Four Seasons”and“Five Elements”,the important laws for the operation of life,provide theoretical support for the natural evolution of life and finally build a view of life in which that man and nature coexist and grow together.

关 键 词：《黄帝内经》 阴阳思想 五行思想 四时思想 

分 类 号：B2[哲学宗教—中国哲学] R221[医药卫生—中医基础理论]