《论语》学史上的柳宗元  

Liu Zongyuan in the history of Confucian studies on Analects

作　　者：张勇[1] 于珊珊[1] ZHANG Yong;YU Shan-shan

机构地区：[1]安徽师范大学文学院,安徽芜湖241000

出　　处：《东南大学学报（哲学社会科学版）》2023年第5期130-136,148,共8页Journal of Southeast University(Philosophy and Social Science)

基　　金：国家社科基金重点项目“历代释家文论文献集成与综合研究”(22AZW011)成果之一。

摘　　要：柳宗元将《论语》编纂者考定为“曾子之徒”,将《尧曰》首章主旨推定为孔子的“讽道之辞”,将“乘桴浮于海”训释为“复于至道而游息”,体现其《论语》学的三大特色:“以知道为宗”,通经致用,援佛入儒。在中唐特定的社会文化环境中,柳宗元《论语》学具有特别重要的现实意义:首先,从《论语》中挖掘“大公之道”,为打击藩镇势力、重建“大一统”皇权专制政治提供理论支持;其次,援佛入儒,挖掘《论语》心性资源,为儒学复兴指明一条新路;第三,抛弃章句之学,空言解经,标志着“汉学”传统的终结与“宋学”传统的开启。柳宗元《论语》学的理论观点与学术方法都对后世产生了重要影响。LiuZongyuan identified the compiler of Analects as a disciple of Zengzi,attributed the main theme of the opening chapter“Yao Yue”to a cryptic statement by Confucius,and interpreted the phrase“riding on a raft and drifting in the sea”as“returning to the path of ultimate truth to find solace.”These aspects reflect the three major characteristics of his Analects studies:focusing on the pursuit of ultimate truth,integrating classical learning with practical application,and incorporating Buddhist ideas into Confucianism.In the socio-cultural environment of the mid-Tang dynasty,his approach to Analects held significant practical significance.Firstly,he developed the concept of the“great public way”from Analects,which provided theoretical support for countering regional military governors and reconstructed a strong central monarchy.Secondly,he integrated Buddhist concepts into Confucianism by tapping into the inner resources of Analects,charting a new path for the revival of Confucianism.Thirdly,he abandoned the textual analysis approach and advocated a holistic understanding of the classics.His effort marks the end of the“Han learning”tradition and the beginning of the“Song learning”tradition.His theoretical perspectives and scholarly methods in studying Analects had a profound influence on later generations.

关 键 词：柳宗元 《论语》学 通经致用 援佛入儒 

分 类 号：I206.2[文学—中国文学] B222.1[哲学宗教—中国哲学] B241.9