论原始儒家的人文信仰  

On the Humanistic Belief of Primitive Confucianism

作　　者：徐佰义 XU Bai-yi(School of Philosophy,Law and Politics,Shanghai Normal University,200030,Shanghai,China)

机构地区：[1]上海师范大学哲学与法政学院,上海200030

出　　处：《石河子大学学报（哲学社会科学版）》2023年第5期100-108,共9页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：2023年度上海师范大学博士研究生拔尖人才培育项目“天人合德:原始儒家人文精神的伦理建构——兼论与中国式现代化精神文明建设的契合性”(209-AC9103-23-368072025)。

摘　　要：原始儒家人文信仰经过巫觋文化和祭祀文化的历史奠基,生成于礼乐文化之中。礼作为原始儒家人文信仰的载体,其法天道的教化机制,建构了人文信仰从天文走向人文的生成理路。孔子“克己复礼”的命题强化了“仁与礼”的密切关系,使得“仁与礼”的统一成为人文信仰完备的理论体系。“仁与礼”的统一表现在内心德性与外在德行、情感秩序与理性秩序以及无形中道与有形中道三方面的统一。原始儒家对于人文信仰的体系建构,具有重要的当代价值,对于我国的文化自信和社会治理都有着一定的积极意义。The primitive Confucian humanistic belief was formed in the ritual and music culture after the historical foundation of witchcraft culture and sacrificial culture.As the carrier of the original Confucian humanistic belief,the mechanism of the education of the law and the way of heaven established the logical path of the formation of humanistic belief from astronomy to humanity.Confucius’s proposition of“restoring propriety”strengthened the close relationship between benevolence and propriety and made the unity of benevolence and propriety become a complete theoretical system of humanistic belief.The unity of benevolence and propriety is manifested in three aspects,including inner virtue and external virtue,emotional order and rational order,and invisible middle way and visible middle way.The system construction of humanistic belief in the primitive Confucianism has created Chinese people’s own belief form.It has certain positive significance for our country’s cultural self-confidence and social governance.

关 键 词：原始儒家 人文信仰 仁 礼 

分 类 号：B222[哲学宗教—中国哲学]