孔颜之乐的精神境界  

The Spiritual Realm of Confucius and Yan Hui’s Happiness

作　　者：张立文[1,2,3,4,5] Zhang Liwen

机构地区：[1]中国人民大学哲学系 [2]中国人民大学和合文化研究所 [3]中国人民大学学术委员会 [4]中国周易研究会 [5]中国人民大学孔子研究院

出　　处：《中州学刊》2023年第10期126-134,F0002,共10页Academic Journal of Zhongzhou

摘　　要：中华民族五千多年光辉灿烂的文明,一直延续至今,在“协和万邦”价值观指导下,形成“共识中国”的理念,构建了礼乐文明,以更替巫术文化。自周公制礼作乐,渐成主导的文化意识,礼别乐和。其端始、构建,都是为化解人性中的邪念、淫思,行为中的贪暴、动乱;激发起人的善心,以至于真善美的境界,而导向孔颜之乐。人是有情的和合存在,这是人普遍具有的一种感受。中西情感有异,是为乐感情感与罪感情感。中国从人性善出发,乐于求道、问道、悟道于自然、社会。人生实践,是多元、多样实践的体悟和感受,而激荡于乐感情感。由于人的无止境的求道,其理论思维具有开放性、多元性,因而构建乐山乐水、乐而忘忧的孔颜之乐的思想境界。The brilliant civilization of the Chinese nation has continued to this day.Under the guidance of the values of“harmonious inter-state relation”,the concept of“consensus China”has been formed,and the ritual and music civilization has been constructed to replace the witchcraft culture.Since the Duke of Zhou established ritual and music,the civilization of ritual and music has gradually become the dominant cultural consciousness.The function of ritual is to distinguish differences,while the function of music is to gather people.Their origin and construction are all aimed at resolving evil and lustful thoughts in human nature,as well as greed and turmoil in behavior,inspiring people’s kindness to the realm of truth,goodness,and beauty,and then leading to the happiness of Confucius and Yan Hui.People are sentient beings,which is a common feeling of people.Chinese and western emotions are different,for the joyful emotions and guilty emotions respectively.China starts from the goodness of human nature and is willing to seek,ask,and comprehend Tao in nature and society.Life practice is the reflection and feeling of multifaceted and diverse practices,which is stirred by joyful emotions.Due to people’s endless pursuit of Tao,their theoretical thinking is open and diverse,thus constructing the ideological realm of the happiness of Confucius and Yan Hui,who enjoy mountains and rivers and forget worries.

关 键 词：精神境界 孔颜之乐 礼别乐和 乐感罪感 

分 类 号：B222[哲学宗教—中国哲学]