我们为什么要研究非洲哲学?  

Why Should We Study African Philosophy?

作　　者：王俊[1] Wang Jun

机构地区：[1]浙江大学哲学学院暨浙江大学外国哲学研究所

出　　处：《世界哲学》2023年第5期152-159,F0003,共9页World Philosophy

基　　金：国家社会科学基金重大项目“跨文化哲学视野下的非洲哲学研究与译介”(项目编号:20&ZD036)的阶段性成果。

摘　　要：非洲哲学并不是由一连串哲学家和经典著作构成的系统化的思想史,也缺乏可传承讨论的概念系统。因此迄今为止的非洲哲学研究并没有构成一个系统化的完整学术史,而是围绕着一些观念和问题展开的讨论。从整体上来看,非洲哲学的论述主体、底层观念、论述方式、思维方式等与我们惯常理解的哲学都有很大的不同,充分标识了非洲哲学的独特性。这种独特性令非洲哲学成为相对于我们的另一“他者”,这一他者维度的介入打破了原本我们熟悉的中西二元比较体系,对于汉语哲学的自我理解,对于全球化背景下世界哲学地图的完善,都有重要的意义。African philosophy is not a systematic history of ideas consisting of a sequence of philosophers and classical works,nor does it lack a system of concepts that can be passed on for discussion.Therefore,the study of African philosophy so far does not constitute a systematic and complete academic history,but rather a discussion around a number of concepts and issues.However,on the whole,the themes of African philosophy,the underlying concepts,the modes of discussion,and the perspectives of issues are very different from the philosophy we usually understand,which fully identifies the uniqueness of African philosophy.This uniqueness makes African philosophy another"other"relative to us,and the intervention of this other dimension breaks the familiar binary system of comparing the East and the West,which is of great significance for the self-understanding of Chinese philosophy and the redrawing of the map of world philosophy in the context of globalization.

关 键 词：非洲哲学 跨文化哲学 世界哲学地图 部族哲学 口述哲学 

分 类 号：B4[哲学宗教—外国哲学]