论船山的易学思想及其现象学意蕴  

On Wang Chuanshan's Yi Thoughts and Its Phenomenological Implications

作　　者：王林伟[1] WANG Lin-wei

机构地区：[1]武汉大学中国传统文化研究中心,湖北武汉430072

出　　处：《周易研究》2023年第4期63-71,共9页Studies of Zhouyi

摘　　要：王船山的易学思想具有丰富的现象学意蕴。首先,就对存在的整体领悟而言,船山将天道展示为终极的发生境域。其次,就人生在世的基本处境而言,船山将“继善成性”展示为天人之际的源始展开。最后,就人在宇宙中的位置而言,船山将“继天立极”展示为人道的终极理想。这三重展示构成了船山易学思想的义理内核,可以与现象学家们关于宇宙、人生的见解融通无碍。Wang Chuanshan’s(1619-1692)thought of Yi has rich phenomenological implications,which can be explained in three re⁃spects.Firstly,in terms of the understanding of existence overall,Wang Chuanshan showcases the Dao of heaven as the ultimate realm of occurrence.Secondly,in terms of the basic living situation of humans in this world,Wang Chuanshan showcases“jishan chengxing”(succeeding goodness and completing human nature)as the origin unfold of the relationship between heaven and humans.Finally,in terms of the human position in the universe,Wang Chuanshan showcases“jitian liji”(succeeding heaven in establishing humans)as the ultimate ideal of humanity.These three aspects can be connected with phenomenologists’insights on the universe and life,and they are seamlessly integrated to construct the theoretical core of Wang Chuanshan’s Yi studies.

关 键 词：继善成性 船山易学 现象学意蕴 

分 类 号：B249.2[哲学宗教—中国哲学]