儒学日本化的政治伦理向度探微——以荻生徂徕之论“学”为例  

The Political Ethics Dimension of Japanization of Confucianism:Based on Ogyu-Sorai's Interpretation of“Learn”(Xue)

作　　者：张士杰[1] ZHANG Shijie

机构地区：[1]大连外国语大学日本语学院,辽宁大连116044

出　　处：《孔子研究》2023年第5期145-156,160,共13页Confucius Studies

基　　金：国家社科基金重大项目“域外《论语》学研究”(项目编号:16ZDA108);国家社科基金一般项目“日本孔子书写的现代性重构研究”(项目编号:20BWW018);大连外国语大学学术骨干教师资助(项目编号:2020YXGG08)的阶段性成果。

摘　　要：荻生徂徕《论语》诠释具有显明的政治伦理向度与本土契合性逻辑,是近世日本儒典在地化阐释的代表性案例之一,亦可视为儒学日本化进程之重要一环。借由徂徕“学”论,可知其在地化阐释路向和政治儒学建构逻辑。首先,否定“圣可学”,以预设本土逻辑;其次,对仁、义、利作出调适性阐释,将儒典诠释纳入当下关切;再者,主张成德而后为政,将政治纳入伦理关切。其内在逻辑及本质意义,是在学、德、政之意义逻辑上,展开选择性接受和变异性阐释,从而将儒学内在化于本土学术文化范畴,建构具有本土契合性和当下关切的政治儒学。由荻生徂徕之“论学”,可见日本儒学者对儒家政治伦理的价值确认与高度认同,以及儒学普遍性之于日本的可普遍化呈现之一斑。Ogyu-Sorai's Lunyu-Zheng(《论语征》)and his political confucianism has obvious local compatibility and contemporary characteristics.It is one of the representative cases of the localization interpretation of the Analects of Confucius in Edo Japan,and an important part of the Japanization of confucianism.By studying Sorai's annotation of Xue(学),we can understand the interpretive direction of his localization interpretation and the internal logic of political confucianism construction.Firstly,he denied the possibility of changing dynasties,aiming at constructing the indigenous compatibility of his theory.Secondly,he putted politic into ethical concerns,and attach importance to the virtues of politicians.Furthermore,he putted virtues into politic,and advocated people oriented ctrine.Its internal logic is to construct a political Confucianism system with local compatibility and current concerns.Its essential meaning is to absorb confucian wisdom and internalize confucianism into the local academic and cultural category through the interpretation of the Analects of confucius.It can be seen that Japanese scholars have confirmed and highly recognized the value of confucian political ethics.On the other hand,we can also verify the universalization value of Confucius'thought.

关 键 词：日本儒学 《论语征》 政治伦理向度 本土契合性 文明互鉴 

分 类 号：B2[哲学宗教—中国哲学]