民本与天道:中国传统政权转移模式的价值基础  

Minben and the Way of Heaven:The Value Basis of the Mode of Power Transition in Ancient China

作　　者：干春松[1,2] Wang Luman(译) Gan Chunsong(the Department of Philosophy at Peking University;the School of Humanities at Shaoxing University)

机构地区：[1]北京大学哲学系,北京100091 [2]绍兴文理学院人文学院 [3]Shanghai Tech University

出　　处：《孔学堂》2023年第2期26-34,I0024-I0035,共21页Confucian Academy

基　　金：2021年度国家社科基金重大项目“中国经典诠释学基本文献整理与基本问题研究”(项目批准号:21&ZD055)阶段性成果。

摘　　要：儒家的民本思想体现在权利话语中,最值得关注的就是禅让和革命。禅让是儒家最为理想化的权力让渡模式,而革命则是对暴虐政治的纠正机制。然在帝制皇权的结构下,禅让和革命的权力话语,或成为篡夺者的掩饰词,或被压制。如果儒家的民本观念要完成自我升华,则要在继承禅让和革命的精神的前提下,期待稳定和程序性的权力传递机制。In Confucianism,the idea of minben(the people as the root of a country)is re ected in the discourse of rights,the most notable of which are shanrang(the abdication of legendary kings)and geming(literally,the change of the Mandate of Heaven).Shanrang is the most idealized model of power transition in Confucianism,while geming is the correction of despotic rule.Under a feudal monarchy,however,these discourses could also become a pretext for usurpers to resort to military force during the transition of power,or even be suppressed.If the Confucian idea of minben is to be elevated to a higher level,it must be achieved through a stable and institutionalized transition of power in a context that embraces the spirit of shanrang and geming.

关 键 词：禅让 民本 权利 

分 类 号：B222[哲学宗教—中国哲学] D092[政治法律—政治学]