善恶之辩——比较与发展的视角  

An Argument on the Issue of Good&Evil:A Comparative and Evolutionary Perspective

作　　者：鞠方安[1] JU Fang-an(China Renmin University Press,Beijing 100086)

机构地区：[1]中国人民大学出版社,北京100086

出　　处：《阴山学刊》2023年第5期70-74,共5页Yinshan Academic Journal

摘　　要：善恶之辩一直是常说常新的话题。“无善无恶”说、“白纸白板”说、“有善有恶”说、“善恶兼备”说等古今之论都有其独特的生成背景和价值旨归。从本质上讲,人性是善与恶的矛盾统一体。善是人性的主流,恶是人性的副本。趋利避害、去恶存善是人的本性。善与恶是哲学的、伦理的、道德的、历史的和社会的价值观范畴,善恶之分野是辩证的、可以有条件地相互转化。人类需要推己及人,推己及物,在追求大同至善的同时,做到人与自然和谐共生、人与万物和谐共生。The Issue of Good&Evil about human nature has always been a much debated and hence always to some extent a new topic.Such arguments as“no good no evil”,“white paper&blank board”,“both good and evil”are both historical and unique.In fact,the issue and arguments of Good&Evil are definitely correlated to philosophy,ethics,history,and sociology,and therefore it is a matter of human values.Good&evil is dialectical and certainly could be interchanged.Essentially,human nature is a contradictory unity of good and evil,while good is the mainstream and evil is always a by-product.It is humane to seek good and to avoid evil.We human beings should put ourselves in the place of others,as well as put ourselves in the place of non-human beings.Only in this way,could a pantisocracy be established and a consensus be reached between human beings and nature,between human beings and non-human beings as well.

关 键 词：善 恶 辩证 大同至善 万物和谐共生 

分 类 号：B222.5[哲学宗教—中国哲学]