“筮法”与“经旨”之间:试论朝鲜丁茶山的易学  

Reinterpretation of I-Ching Based on the Logic of Divination:Studies of I-Ching by Korean Confucian Jeong Yak-Yong

作　　者：廖海华 Liao Haihua

机构地区：[1]南京理工大学外国语学院,南京210094

出　　处：《延边大学学报（社会科学版）》2023年第6期65-72,138,共9页Journal of Yanbian University：Social Science Edition

基　　金：国家社会科学基金青年项目(22CZX037);上海市哲学社会科学规划青年课题(2021EZX003)。

摘　　要：朝鲜儒者丁若镛(茶山)在继承中国象数易学传统的基础上,由“筮法”而推“经旨”,形成其体系性的《周易》新解。筮法的基本逻辑是,在占筮过程中通过观察卦象系统的内在变动,来排除“人意”、敬承“天命”。以此筮法逻辑为前提,《周易》解释学的不少难题均可得到较清晰的解决方法。例如,由筮法逻辑可以明确推出,最严格的象辞相应论才是《周易》解释的正当原则,这就为象辞关系这一易学史上争论不休的难题带来了曙光。从学术史的角度看,茶山以筮法为根基重解《周易》的尝试,源自朱子“《易》本卜筮之书”命题而又有所推进,是中国易学在异域的一大发展。Jeong Dasan is one of the most representative Confucians in Chosen Dynasty,and his reinterpretation of I-Ching has been attracted much attention because of its originality.Dasan’s interpretation is integrated and organized around the concept of divination,which,according to his point of view,aims to confirming the will of Heaven by observing the internal changes in the system of hexagram images.The basic logic of divination Dasan has derived is that the strictest theory of correspondence between Xiang and Ci is the natural principle for the interpretation of I-Ching.This genuinely unleashes the theoretical energy contained in Zhu Xi’s interpretation of I-Ching on the whole.Dasan’s reinterpretation should be seen as a great development of Chinese studies of I-Ching in foreign countries.

关 键 词：丁茶山 筮法 象辞关系 朱子易学 

分 类 号：B221[哲学宗教—中国哲学] B312