漫议人生美学  

On the Aesthetics of Life

作　　者：杜书瀛[1] DU Shuying(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《南都学坛（南阳师范学院人文社会科学学报）》2023年第6期49-54,共6页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University

摘　　要：中国传统哲学根本指向是人生论,其哲学可谓人生论哲学,在其基础上发展起来的,就是人生美学(人生论美学),它是中华民族的美学。人生美学的兴趣不像哲学美学那样探索抽象的美是什么,也不像艺术哲学那样从抽象的哲学理念出发探讨所谓艺术的本质,更不像艺术心理学或艺术符号学专门从心理学美学或符号学美学的角度探讨艺术的种种特征;它的根本兴趣在说明美与人的关系,美与人的生命的关系,美与人的日常生活的关系,总之,美与人生的关系。人生论美学既热烈执着于人生又高逸超拔于人生的美学精神,是中华民族优秀文化精神的诗性呈现。The fundamental direction of traditional Chinese philosophy is focused on the realm of life,which can be described as the philosophy of life.Based on this distinction,the aesthetics of the realm of life(the aesthetics of life)has been developed,which enriches the collective aesthetics of the Chinese nation.What life aesthetics concerns most is not like exploring what abstract beauty is like in philosophical aesthetics,nor is it like exploring the essence of art from abstract philosophical concepts like those in artistic philosophy,nor is it like exploring the various characteristics of art from the perspective of psychological aesthetics or semiotic aesthetics in artistic psychology or artistic semiotic.The fundamental interest of the aesthetics of life lies in explaining the relationship between beauty and human beings,beauty and human life,beauty and mundane realities,and in short,the relationship between beauty and life.The aesthetics of the realm of life which takes a passionate interest in life while transcending life at the same time,is a poetic representation of the excellent cultural spirit of the Chinese nation.

关 键 词：人生美学 中华美学精神 诗性呈现 

分 类 号：I01[文学—文学理论]