中西哲学比较中的“象即是道”:作为本真存在的象  

Images as Original and True Existence:The Comparison of Chinese and Western Philosophy in the Perspective of"Image is Dao"

作　　者：董春[1] DONG Chun

机构地区：[1]山东大学易学与中国古代哲学研究中心,250100

出　　处：《国外社会科学前沿》2023年第10期32-42,共11页JOURNAL OF INTERNATIONAL SOCIAL SCIENCES

基　　金：国家社会科学基金一般项目“《周易》象思维的历史源流与现代阐释研究”(21BZX077)的阶段性成果。

摘　　要：“象”是易学哲学中最本质的一个哲学观念,易道依象而显,因象而成,离开了易象就没有易道,故象即道、道即象。作为本真存在的,有“非实体性”“非对象性”“非现成性”三个方面的特征。易象的非实体性,意味着它不是一个现成的存在者,而是经由阴阳的交感、变化而展现出的全部可能性的态势,它所展现的就是事情本身,我们不需要去追问易象背后的那个东西;易象的非对象性,意味着象不再是独立于人的、可被观察的对象,而是一种当下构成的境遇,它所要传递给我们的不是一个“什么”,而是“怎么”,即如何融入世界当中更好生存的智慧;易象的非现成性,则意味它不会表现为一种现成的、固化的概念,而是以人的生命体验为出发点,将那个超世间而又不离世间的终极真正地融入了日新日成的生命过程当中。"Xiang"(image)is the most essential philosophical concept in the philosophy of the Book of Changes.The Dao of Yi is manifested by images and accomplished by images.Without the image of Yi,there is no Yi Dao,so the image is exactly the Dao and the Dao is exactly image.As an original and true existence,Yi image has three characteristics:"non-substance","non-objective",and"non ready-made"The characteristic of non-substance of Yi image means that it is not a existence,but a state of all possibilities displayed through the interaction and changes of yin and yang.The thing it presents is the thing itself,and we do not need to inquire about the thing behind Yi image.The non-objective characteristic of Yi image means that image is no longer an independent and observable object,but a current situation.What it conveys to us is not about"what",but"how",that is,the wisdom of how to integrate into the world for better survival.The non ready-made characteristic of Yi image means that it does not manifest as a ready-made and fixed concept,but rather takes human life experience as the starting point,integrating the transcendent and not detached ultimate existence into the process of daily life.

关 键 词：易象 现象学 非实体性 非对象性 非现成性 

分 类 号：G63[文化科学—教育学]