翻译、流传与阐发——冯友兰与“Neo-Confucian(ism)”概念  

Translation,Dissemination,and Elucidation:Feng Youlan and the Concept of“Neo Confucian(ism)”

作　　者：连凡[1] LIAN Fan(School of Philosophy,Wuhan University,Wuhan 430072,China)

机构地区：[1]武汉大学哲学学院,武汉430072

出　　处：《上海交通大学学报（哲学社会科学版）》2023年第11期123-138,共16页Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)

基　　金：国家社科基金后期资助项目“比较视域中的宋明儒学诠释路径研究”(21FZXB023);湖北省哲学社会科学研究重大项目“明末清初以来海内外宋明儒学的研究范式及其转型研究”(21ZD001)。

摘　　要：冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人也阐发了“新儒家(学)”概念,从而使其成为流行的学术名词。虽然由于构建中国哲学史概念体系的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中文论著中转而使用包括程朱理学与陆王心学在内的“道学”概念。但卜德又将冯友兰论著中的“道学”翻译为“Neo-Confucian(ism)”,从而促进了其在学术界的传播。随后以狄百瑞为首的哥伦比亚学派致力于阐发宋明新儒学的现代价值,又进一步促进了这一概念在海内外的普及。During his stay in the United States(19201923),Feng Youlan absorbed the western concept of“Neo-Confucian(ism)”.After returning to China(19241926),he first translated the concept into Chinese“Neo-Confucian(ism)”,pointing out that the Neo-Confucianism in the Song and Ming Dynasties,influenced by Buddhism and Taoism,differed from pre-Qin Confucianism in terms of ontology,but is consistent in its outlook on life.Later,Li Shicen(1926),Xie Fuya(1928),Chen Yinke(1934),and others also expounded the concept of Chinese“Neo-Confucian(ism)”,making it a popular academic term.Although due to the need to construct the conceptual system for the history of Chinese philosophy,and the uncertainty of the meaning of the concept of“Neo-Confucian(ism)”,after the end of 1932,Mr.Feng used the concepts of“Dao-Xue”,including Cheng Zhu s philosophy and Lu Wang's psychology,in his Chinese works.But Bodde again translated the“Dao-Xue”in Mr.Feng s works into“Neo-Confucian(ism)”,in order to promote its dissemination in academic circles at home and abroad.Subsequently,the Columbia School,led by William Theodore de Bary,devoted itself to elucidating the modern value of the“Neo-Confucianism”in the Song and Ming Dynasties,and further promoted the popularization of this concept both domestically and internationally.

关 键 词：宋明新儒学 冯友兰 道学 哥伦比亚学派 狄百瑞 

分 类 号：B261[哲学宗教—中国哲学] H315.9[语言文字—英语]