学以成德、自然而乐:探析《徒然草》的儒家旨趣  

Learn to Become Virtuous and Get Moral Happiness Naturally:An Analysis on Confucian Connotations of Tsurezuregusa

作　　者：刘雪菡 刘伟[2] LIU Xuehan;LIU Wei

机构地区：[1]中国人民大学哲学院,北京100872 [2]曲阜师范大学政治与公共管理学院,山东日照268000

出　　处：《东北亚外语研究》2023年第4期119-129,共11页Foreign Language Research in Northeast Asia

摘　　要：吉田兼好虽隐于山林、修习佛道,但其儒者思维却在《徒然草》中得到了清晰的展现。前贤学者虽对《徒然草》多有探讨,却未能辨清《徒然草》中的儒家旨趣。本文立足于《徒然草》一书,从心性论、修养论入手,探析吉田兼好以“好学”为基点所构建的“清心”“养心”之工夫论与“自然而乐”之德性境界,通过明晰潜藏于吉田兼好隐士身份下的儒者德性修习、政治实践之标准,把握其“内儒而外佛、道”的思想特征,从而为发掘《徒然草》的现代化理论价值奠定基础。Although Yoshida Kenkōis hidden in the mountains and forests and practices Buddhism,his Confucian thinking is clearly displayed in Tsurezuregusa.Although former sage scholars have discussed Tsurezuregusa,they have not been able to discern the Confucian purpose in Tsurezuregusa.Based on the book Tsurezuregusa,this paper starts from the theory of mind and cultivation,and explores the theory of“purify mind”and“nourish mind”and the virtuous realm of“natural happi-ness”constructed by Yoshida Jianhao based on“eagerness to learn”,and grasps the ideological characteristics of“inner Con-fucianism and outer Buddha and Tao”by clarifying the standards of Confucian moral practice and political practice hidden under Yoshida’s identity as a hermit,so as to lay a foundation for exploring the modern theoretical value of Tsurezuregusa.

关 键 词：吉田兼好 《徒然草》 心性论 修养论 

分 类 号：G0[文化科学]