赞化育的文明象征图式——论惠栋《周易述》对《说卦传》的文化解读  

The Cultural Symbolic Diagrams Used for Participating in the Transformation and Nourishment of Heaven and Earth:Cultural Interpretation of Shuogua in Hui Dong's Zhouyi shu

作　　者：黄黎星[1] HUANG Li-xing

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《周易研究》2023年第5期68-76,共9页Studies of Zhouyi

摘　　要：惠栋《周易述》卷二十融通整合汉魏易家解经古义,对《说卦传》进行新注疏,指出“天地定位”章具有揭示上、下经卦序安排枢纽的重要意义:上经从乾坤经泰否到坎离,下经从咸恒经损益到既济未济,具有“天道”“人事”、“阴”“阳”的象征形态与意蕴,这种安排又指向“成既济定”,其深层内蕴正与赞化育的要旨相关。对“帝出乎震”章,惠栋融合先秦典籍与汉魏易家关于古史、明堂、禘祭、月令的记述进行解说,对易卦象征图式进行文化解读,彰显出易汉学阐解《说卦传》的丰厚意蕴,具有易学史的学术价值和思想史的文化意义。In volume 20 of his Zhouyi shu(Description of the Zhou Changes),Hui Dong(1697-1758) integrates the ancient meanings of the Changes from the interpretations by the experts in the Yi in the Han(202 BCE-220 CE) and Wei(220-265) eras and provides us with his new explanation for Shuogua(Explaining the Trigrams).He pointed out that the paragraph begining with "heaven and earth have fixed position" has great importance for revealing the pivots of the hexagram sequence arrangement for the upper and lower sections of the Book of Changes.The first section begins from hexagrams Qian [■,The Creative,1] and Kun [■,The Receptive,2] to hexagrams Tai [■Peace and Communication,11] and Pi [■,Obstruction,12],and ends with hexagrams Kan [■,The Constant Sink Hole,29] and Li [■,Fire,Cohesion,30].The second section begins from hexagrams Xian [■,Influence,Reciprocity,31] and Heng [■,Perseverance,32] to hexagrams Sun [■,Diminution,41] and Yi [■,Increase,42] and ends with hexagrams Jiji [■,Ferrying Complete,63] and Weiji [■,Ferrying Incomplete,64].This arrangement has symbolic implication of "the Dao of heaven" versus "human affairs ", " yin" versus "yang ",and points to "achieving the stable state of Jiji(after completion) ",which is related to the purpose of participating in the transformation and nourishment of Heaven and Earth.For the paragraph starting from "the sovereign begins from hexagram Zhen [■,Thunder,51] ",Hui Dong's explanation integrated pre-Qin(before 221 BCE) period classics and records of ancient history,Ming tang(The Hall of Light),di sacrifice and calendrical frameworks,made cultural interpretation of the symbolic Yi diagrams,which showed the rich implications of using Yi studies in the Han dynasty to explain Shuogua and had academic value in the history of Yi studies and cultural significance in the history of thought.

关 键 词：惠栋 《说卦传》 上下经枢纽 成既济定 明堂禘祭 赞化育 

分 类 号：B249.9[哲学宗教—中国哲学]