论明代后期心学的世俗化转向——以王艮为中心  

Secularization Turn of Philosophy of the Mind in the Late Ming Dynasty—Wang Gen as an Example

作　　者：刘芳 姚才刚[1] Liu Fang;Yao Caigang(School of Philosophy,Hubei University,Wuhan 430062,China)

机构地区：[1]湖北大学哲学学院,湖北武汉430062

出　　处：《洛阳师范学院学报》2023年第10期7-11,共5页Journal of Luoyang Normal University

摘　　要：心学于明代中叶逐渐开始关注百姓日用,出现向平民大众渗透的世俗化倾向,到了明代后期这种特征愈发鲜明,尤其体现在王艮的思想体系中。从整体历史视域及学理依据入手,对王艮关注“百姓日用”的天理良知说、人欲就是天理的理欲观、尊身爱身的“淮南格物”论、正己自修的工夫论、强调“乐学”的教育观进行探赜,有助于厘清明代后期心学世俗化转向的表征及意义。Philosophy of the mind gradually began to visualize a secular tendency and give attention to the daily needs of common people in the middle of the Ming Dynasty,and this tendency became more and more distinct in the late Ming Dynasty,especially in Wang Gen’s ideological system.Starting from the holistic historical perspective and theoretical basis,this study explores Wang Gen’s view on natural-possessed rationality and conscience focusing on daily needs of common people,the view on rational desire emphasizing human desire as the natural principle,the Huainan view on investigating matters principles emphasizing respect of human body,the view on inventing original mind emphasizing self-rectification and self-cultivation,and the education concept emphasizing happy learning.The research findings are helpful to clarify the characterization and significance of the secularization turn of philosophy of the mind in the late Ming Dynasty.

关 键 词：明代心学 王艮 世俗化 

分 类 号：B248-03[哲学宗教—中国哲学]