郭店儒家竹书思想新论——以孔子为中心  

A New Study of the Thought of the Guodian Confucian Bamboo Slips-With a Focus on Confucius

作　　者：丁四新[1] Ding Sixin

机构地区：[1]清华大学人文学院哲学系,北京100084

出　　处：《中州学刊》2023年第12期111-117,共7页Academic Journal of Zhongzhou

基　　金：国家社会科学基金重大项目“出土简帛四古本《老子》综合研究”(15ZDB006)。

摘　　要：在《尊德义》篇中,孔子提出了“尊德明伦”的道德主义的政治和伦理主张。在《六德》篇中,孔子提出了六位说和三大法说,系统地总结和建构了中国古代的位分伦理学说。在《成之闻之》篇中,孔子提出了求己反本的修身哲学,并将天常与六位贯通起来,意义重大。在《性自命出》篇中,孔子提出了“性自命出,命自天降”的重大命题,贯通了生性和天命两者,构建了性命论学说,为儒学奠定了新的理论基石。在《穷达以时》篇中,孔子对时命与德行作了分判,高度肯定了德行生命的价值和意义。在《唐虞之道》篇中,孔子提出了“禅而不传”“利天下而弗利”的尧舜王道的政治理想。总之,孔子思想在郭店儒家竹书中得到了较为深入和系统的体现。In the Zun De Yi chapter,Confucius proposed a moralistic political and ethical doctrine of“honoring virtue and discerning the human relations”.In Liu De,Confucius proposed the six-status theory and the three-law theory,which systematically summarized and constructed the ancient Chinese ethics of status.In Cheng Zhi Wen Zhi,Confucius proposed a philosophy of self-cultivation based on seeking and returning to the moral self,and integrated the rule of Heaven with the six-status,which was of great significance.In Xing Zi Ming Chu,Confucius proposed the major thesis of“the human nature comes from the destiny,and the destiny comes from the Heaven”.By integrating the human nature and the destiny,he constructed the theory of nature and destiny or the theory of mind and nature,which laid a new theoretical foundation for Confucianism.In Qiong Da Yi Shi,Confucius made a distinction between time and virtue,and highly affirmed the value and significance of moral life.In Tang Yu Zhi Dao,Confucius proposed the political ideal of the Yao-Shun Kingship,which was characterized by“abdication rather than hereditary succession”and“benefiting the world without benefiting oneself.”In conclusion,Confucius’s thought was reflected in the Guodian Bamboo Slips in a relatively profound and systematic way.

关 键 词：郭店简 孔子 位分伦理学 性命论 王道 

分 类 号：B222.2[哲学宗教—中国哲学]