熊十力《乾坤衍》易学哲学的理论创新  

Theoretical Innovation of the Philosophy of The Book of Changes in Xiong Shili's Qian Kun Yan

作　　者：李振纲[1] LI Zhengang(School of Philosophy and Sociology,Hebei University,Baoding,Hebei 071002,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071002

出　　处：《河北大学学报（哲学社会科学版）》2023年第6期90-97,共8页Journal of Hebei University(Philosophy and Social Science)

基　　金：国家社会科学基金重点项目“老子哲学与先秦道论研究”(20AZX009)。

摘　　要：《乾坤衍》是熊十力晚年代表作之一,自称衰年定论。《乾坤衍》逻辑框架有两大部分,第一部分名《辨伪》,其逻辑重心在“破”,体现了熊十力不囿经学传统而重新塑造孔子、返本开新的学术立场。第二部分名《广义》,其逻辑重心在“立”,即以《周易》统摄《五经》,批判小康礼教,阐扬内圣外王;通过推衍、扩充《周易》乾彖、坤彖二传思想底蕴,革新易学诠释体例,拓展新易学哲学研究向度;以《大易》体用不二、心物圆融的生机整体论破唯心唯物说,实现易学哲学的理论创新。Qian Kun Yan is one of Xiong Shili's representative works in his later years,claiming to be the conclusion of declining years.The logical framework of Qian Kun Yan consists of two parts.The first part is called Differentiation of Counterfeits,and its logical focus is on“breaking”,reflecting Xiong Shilis academic stance of reshaping Confucius and returning to the original and opening up a new era without being limited to the traditional Confucian classics.The second part is called Broad Sense,and its logical focus is on“standing”,that is,using The Book of Changes to unify the Five Classics,criticize the moderately prosperous ethics,and elucidate the inner sages and outer kings,by inheriting and expanding the ideological foundation of the second biography of Qian and Kun in The Book of Changes,innovating the interpretation style of The Book of Changes,and expanding the research direction of the new philosophy of The Book of Changes,and by breaking through the idealistic materialism theory with the vitality of unity and harmony of mind and matter in The Book of Changes to achieve theoretical innovation in the philosophy of The Book of Changes.

关 键 词：熊十力 《乾坤衍》 易学哲学 生机整体论 

分 类 号：B261[哲学宗教—中国哲学]