先秦儒家责任伦理的生态维度  

Ecological Dimension of Pre-Qin Confucian Responsibility Ethics

作　　者：单虹泽 SHAN Hongze(College ofPhilosophy,Nankai University)

机构地区：[1]南开大学哲学院

出　　处：《南京林业大学学报（人文社会科学版）》2023年第6期61-72,107,共13页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)

基　　金：国家社会科学基金重大项目“中国生态哲学思想史研究”(14ZDB005);南开大学文科发展基金项目“王阳明及其后学情论研究”(ZB21BZ0336)。

摘　　要：先秦儒家通过对人伦关系及人本价值进行深入思考,确立了“责任”在伦理思想中的地位。这样一种伦理责任能够引申到人与自然界的生存关系上。基于“天人合一”的立场,先秦儒家明确了“关怀万物”、“遵循天道”与“确立界限”三种生态伦理责任。它们在生态保护方面的理论价值体现在突破人类中心主义的主客对立、明确人与自然的群己权界、构建生命共同体以及推动生态实践的现实开展等多个方面。先秦儒家还总结出四项生态实践原则,即“推己及物”--关爱原则、“取物以度”--适度原则、“取物以时”--敬顺原则与“尽物之性”--发展原则。这些思想观念为化解当下的生态危机,促进人与自然和谐共生与可持续发展提供了重要启示,使人认识到人类对于自然有施行仁义的道德责任。The pre-Qin Confucians established the status of“responsibility”in ethical thought through in-depth reflection on human relations and humanistic values.Such an ethical responsibility can be extended to the relationship between human and nature.Based on the perspective of“unity between man and nature”,pre-Qin Confucians defined three eco-ethical responsibilities:“caring for all things”,“following the natural order”,and“establishing boundaries”.Their theoretical value in ecological conservation lies in breaking through the subject-object dichotomy of anthropocentrism,clarifying the boundary between rights and responsibilities of man towards nature,constructing a community of shared life,and promoting ecological initiatives.The pre-Qin Confucians also summarized four principles of ecological practice,namely,the principles of care,moderation,respect and development.These ideologies provide important insights for resolving the current ecological crisis and promoting the virtuous cycle of man and nature and sustainable development.

关 键 词：先秦儒家 责任伦理 生态哲学 

分 类 号：B222[哲学宗教—中国哲学] X2[环境科学与工程—环境科学]