城邦、政体、教育:亚里士多德《政治学》的三一结构  

City-state,regime,and education:The trinity structure of Aristotle's Politics

作　　者：赵灿 ZHAO Can(School of Government,Yunnan University,Kunming 650500,China)

机构地区：[1]云南大学政府管理学院,云南昆明650500

出　　处：《中南大学学报（社会科学版）》2024年第1期126-135,共10页Journal of Central South University：Social Sciences

基　　金：国家社会科学基金项目“福柯思想体系的‘三一结构’研究”(22BZX097)。

摘　　要：如果不考虑原初样态等因素,仅从现存文本的分析出发,亚里士多德的《政治学》可分为三个论题单元:第Ⅰ~Ⅱ卷为第一单元,论题为城邦;第Ⅲ~Ⅵ卷为第二单元,论题为政体;第Ⅶ~Ⅷ卷为第三单元,论题为教育。这三个论题之间为互涵、互摄的关系,可称之为三一结构:在第一单元,城邦等于政体;在第二单元,政体决定城邦;在第三单元,教育实现最好城邦和最好政体。教育是《政治学》全书的顶点,是古希腊政治文明传统的核心,是耶格尔所谓的“古希腊文化的理想”。如是理解,可以解决学术史上的一些难题。Without considering the original form and other factors,but only starting from the analysis of the existing texts,Aristotle's Politics can be divided into three thesis units.VolumesⅠ-Ⅱare the first unit,with its thesis being city-state;VolumesⅢ-Ⅵare the second unit,with its thesis being regime;and VolumesⅦ-Ⅷare the third unit,with its thesis being education.These three theses are interrelated and reflective,which can be called"Trinity"structure:in the first unit,the city-state is equal to the regime;in the second unit,the regime determines the city-state;in the third unit,education achieves the best city-state and the best regime.Education is the culmination of the whole book of Politics,the core of the tradition of ancient Greek political civilization,and what Werner Jäger calls"the ideal of ancient Greek culture".This understanding can solve some difficult problems in the academic history.

关 键 词：亚里士多德 《政治学》 城邦 政体 教育 

分 类 号：B502[哲学宗教—外国哲学]