作为一种基本情绪的虚浮——基于黑格尔的“存在历史观”  

Vanity as a Grounding Attunement——Based on Hegel's View of“History of Being”

作　　者：肖鹏[1] Xiao Peng

机构地区：[1]东南大学马克思主义学院

出　　处：《德国哲学》2023年第1期67-82,261,262,共18页Chinese Journal of German Philosophy

摘　　要：情绪由于海德格尔的现象学而具有生存论-存在论的意涵。本文认为,在黑格尔哲学中,古希腊的情致和近代的虚浮是具有存在论意涵的情绪。黑格尔在《精神现象学》中根据自我意识与实体间的关系逐次展开了在分裂的意识、信仰与启蒙、道德中出现的虚浮的三层含义。由于黑格尔在此书中主要基于法国启蒙运动和法国大革命来思考意识经验的发展和人类社会从传统到现代的过渡,因而在信仰与启蒙中展示的虚浮的第二层含义在《精神现象学》中占有主导地位。但在后期,黑格尔更加强调德国宗教改革在其体系构造和反思社会转型方面的作用。因此,虚浮的第三层含义愈发凸显,并且他试图在现实中克服虚浮。Attunement has existential-ontological connotation due to Heidegger's phe-nomenology.This article believes that in Hegel's philosophy,Pathos of ancient Greece and the vanity of modern times are attunement with ontological implication.In The Phenomenology of Mind,Hegel,based on the relationship between self-consciousness and substance,successively unfolded the three meanings of vanity in disrupt consciousness,faith and en-lightenment,and morality.Since in this book Hegel is mainly based on the Enlightenment and the French Revolution to think about the development of consciousness experience and the tran-sition of human society from tradition to modernity,the second meaning of the vanity shown in the faith and enlightenment has a dominant position in The Phenomenology of Mind.But in the later period,Hegel put more emphasis on the role of German Religious Reformation in his systematical construction and reflection on social transformation.Therefore the third mean-ing of vanity became more prominent,and he tried to overcome vanity in reality.

关 键 词：虚浮 情绪 启蒙 信仰 宗教改革 

分 类 号：B516.35[哲学宗教—外国哲学]