个体情感与社会伦理的生成差异——从中西对“个体”的认识谈起  

The Generative Differences in Individual Emotions and Social Ethics:Beginning with the Understanding of“Individual”in China and the West

作　　者：秦鹏飞 Qin Pengfei

机构地区：[1]南开大学社会学院,天津300350

出　　处：《中国社会科学评价》2023年第4期69-78,156,共11页China Social Science Review

摘　　要：以个体的存在形式和个体的情感能力为起点,演绎社会秩序或道德起源的问题,可以为讨论儒家学说关于社会秩序或社会伦理的认识提供可供借鉴的分析路径。儒学社会理论将“一体中的个体”,尤其是“父子”关系中的个体,看作个体最基本的存在形式,并以家庭父子之间的“亲亲”情感作为构建社会伦理的起点。以父子关系为基础进行演绎和扩展,也使得“物不齐”的人类群体形成了具有伦序的社会。在儒家学说论域中,社会是个体人性自然而然演绎的结果。这为我们提供了一个不同于西方的、普遍社会伦理的生成路径。Using individuals'form of existence and emotional ability to deduct the problem of social order or moral origin can provide a referential analytical path for discussing the Confucian understanding of social order or social ethics.The Confucian social theory regards the"person in entity,"especially a person in the"father and son"relationship,as the fundamental form of individual existence,and takes the kinship emotion between father and son in the family as the starting point for constructing social ethics.Thanks to deduction and expansion based on the father and son relationship,humans who are born to be different can also form a society with ethical order.In the realm of Confucianism,society is the natural interpretation of individuals'human nature.This provides us with a generative pathway for universal social ethics unlike the West.

关 键 词：个体 情感 父子关系 社会伦理 

分 类 号：B82-0[哲学宗教—伦理学]