介于无知与有知的居间——《申辩》与《会饮》中的苏格拉底  

Between Ignorance and Knowledge:Socrates in"The Apology"and"Symposium"

作　　者：郝春鹏 Hao Chunpeng

机构地区：[1]上海师范大学哲学与法政学院哲学系,上海200234

出　　处：《中国社会科学评价》2023年第4期94-101,157,共9页China Social Science Review

摘　　要：通过对比苏格拉底的无知之知,可以发现哲学史经过柏拉图和亚里士多德之后,似乎走上了一条逐渐偏离日常哲学的形而上学之路。哲学家们开始越来越远离作为“居间”的人之本质,“异化”到了作为对象的知识与方法上——这在海德格尔看来就是一种关于存在的本真遗忘。在某种程度上,苏格拉底的化知识为德性的无知之知让我们重新回忆起哲学的始基,并构成了对日益学术化、知识化、规范化的哲学史的反思。By comparing with the wisdom of ignorance of Socrates,it can be found that the history of philosophy,after Plato and Aristotle,seems to have embarked on a metaphysical path that gradually deviates from everyday philosophy.Philosophers began to move further and further away from the nature of man as the"in-between,"with their understanding of it"alienated"to knowledge and method as the object.This is,for Heidegger,a forgetting of the true nature of being.In a way,Socrates'wisdom of ignorance,which understands knowledge as virtue,recalls the foundations of philosophy and constitutes a reflection on the history of philosophy,which has become increasingly academic,intellectualized,and normative.

关 键 词：苏格拉底 无知 居间 爱若斯 

分 类 号：B502.231[哲学宗教—外国哲学]