高攀龙思想体系的定位:从《困学记》四个“实信”谈起  

The Positioning of Gao Panlong's Ideological System:From the Four"Real Beliefs"of KunXueJi

作　　者：黄晓荣 HUANG Xiaolong(School of Law and Business,Shangrao Normal University,Shangrao Jiangxi 334001,China)

机构地区：[1]上饶师范学院法商学院,江西上饶334001

出　　处：《上饶师范学院学报》2023年第5期10-18,共9页Journal of Shangrao Normal University

摘　　要：面对明中叶以降百年来学术之弊,为重振孔、孟、周、程之脉,高攀龙矢志穷经,反躬实践,时至中年,实信孟子“性善”之旨、程子“鸢飞鱼跃”与“必有事焉”之旨、《大学》“知本”之旨和“中庸”之旨,其中“实信《大学》‘知本’之旨”最终指向“知性”“复性”“尽性”之工夫,其他三个“实信”最后皆指向“性”之本体,为其晚年在工夫与本体两方面提出一系列“性学”命题,从而建构出完整的“性学”体系奠定了思想基础。Faced with the shortcomings of academics over the past hundred years since the middle of the Ming Dynasty,and in order to revitalize the lineage of Confucius,Mencius,Zhou,and Cheng,Gao Panlong was determined to concentrate on the studies of the scriptures,and practiced what he preached.When he was in his middle age,Gao believed in the tenet of Mencius'"goodness of nature",Cheng Zi's tenet of"iris flying and fish leaping"and"something must happen",the tenet of"knowing the root"and the tenet of"moderation"of The Great Learning.Among them the real belief in the tenet of"knowing the root"of The Great Learningultimately points to the work of"knowing the nature","restoring the nature",and"exhausting the nature",while the other three"real beliefs"ultimately point to the essence of"nature".This laid the ideological foundation for a series of propositions of the school of"Xing"(nature)in his later years in terms of work and ontology,thus constructing a complete system of the school of"Xing".

关 键 词：性善 鸢飞鱼跃 必有事焉 知本 中庸 

分 类 号：B248.99[哲学宗教—中国哲学]