本体论与宇宙生成论之争——张颐与张君劢论黑格尔形而上学  

The Controversy Between Ontology and Cosmogenesis——On Hegelian Metaphysics by Zhang Yi and Zhang Junmai(Carsun Chang)

作　　者：魏德赛 Wei Desai(Department of Philosophy,Nanjing University,Nanjing 210023)

机构地区：[1]南京大学哲学系,南京210023

出　　处：《西部学刊》2024年第4期161-164,共4页Journal of Western

摘　　要：“二张之争”是我国早期黑格尔研究史上一次关于黑格尔形而上学地位的重要辨析。黑格尔以扬弃二元论为哲学的首要目标,关注世界自身的整体性结构,较少关心世界从何而来的问题。精神作为实体更多是条件、根据和整体性意义上的,是世界自身的统一性力量,同时也整体地看待事物的方式,而非世界的创生性本体。其自然哲学是在概念上把握自然的哲学,而非对自然界来源的探究,宇宙生成论的黑格尔形而上学解读因此是一种误读。The debate between Zhang Yi and Carsun Chang is an important analysis of Hegelian philosophy in the early Hegelian studies in China.With the sublation of dualism as the primary goal of philosophy,Hegel paid more attention to the holistic structure of the world itself while less attention to the question of where the world comes from.Spirit as an entity is more in the sense of condition,basis and wholeness,a unified force of the world itself,and also a way of viewing things as a whole rather than a creative ontology of the world.Hegel’s philosophy of nature is a philosophy that conceptually grasps the nature rather than inquiries into the source of nature,and the Hegelian metaphysical interpretation of cosmogenesis is a misreading.

关 键 词：黑格尔 形而上学 宇宙生成论 二元论 精神 

分 类 号：B51[哲学宗教—外国哲学] B56