论黑格尔《逻辑学》的开端——以“纯粹的存在”与“纯粹的无”之间的区别为中心  

On the Opening of Hegel’s The Science of Logic:Centered on the Difference between“Pure Being”and“Pure Nothingness”

作　　者：朱松峰[1] 胡开 ZHU Songfeng;HU Kai

机构地区：[1]中南财经政法大学现代外国哲学研究所,湖北武汉430073 [2]中南财经政法大学哲学院,湖北武汉430073

出　　处：《湖南师范大学社会科学学报》2024年第1期31-39,共9页Journal of Social Science of Hunan Normal University

基　　金：国家社会科学基金一般项目“海德格尔的教育哲学研究”(19BZX093)。

摘　　要：对于黑格尔逻辑学开端处“纯粹的存在”与“纯粹的无”之间的区别从何而来这个问题,学界目前主要有五种解答。第一种解答把“转变”作为黑格尔逻辑学的开端,但它忽略了黑格尔“以纯粹的存在作为开端”的主张。其他四种解答坚持把“纯粹的存在”作为黑格尔逻辑学的开端,但它们对区别问题的解答并不能同时坚持黑格尔“无预设前提”的主张。之所以如此,是这五种解答都忽略了逻辑学的开端是接续自精神现象学最后所提供出来的绝对知识。在同时满足“无预设前提”与“以纯粹的存在作为开端”这两个主张的前提下,要想为“纯粹的存在”与“纯粹的无”之间的区别从何而来的问题给出恰当的解答,就必须注意到如下关键之处:意谓的区别也可以说是绝对知识的一种强行区分,不过这种强行区分并非人主观设定的,而是如海德格尔所洞见的那样,意谓的区别是自然意识通过精神现象学的教化从而上升到绝对知识之后做出的内在设定,是这个教化历程的结果。There are five answers in the academic circle to the question where the difference between“Pure Being”and“Pure Nothingness”emerges at the beginning of Hegel’s“The Science of Logic”.One of them regards“Becoming”as the beginning of Hegel’s“The Science of Logic”,but it ignores Hegel’s claim that“the beginning is made with pure being”.The other four of them insist on“Pure Being”as the beginning of Hegel’s“The Science of Logic”,but they cannot strictly implement Hegel’s claim of“without any presupposition”at the same time.The reason is that these five solutions all ignore that the absolute knowing at the beginning of“The Science of Logic”comes from the end of“Phenomenology of Spirit”.In the presupposition of simultaneously satisfying the two claims of“without any presupposition”and“beginning with pure being”,to provide an appropriate answer to the question that where does the difference between“Pure Being”and“Pure Nothingness”comes from,it is necessary to pay attention to the following key point:the intended difference can be regarded as a forced distinction of absolute knowing,but this forced distinction is not a subjective setting by humans,but,as Heidegger saw,that the intended difference is the internal setting made by natural consciousness after rising to absolute knowing through the education of“Phenomenology of Spirit”,and the result of this education process.

关 键 词：开端 纯粹的存在 纯粹的无 意谓的区别 绝对知识 教化 

分 类 号：B516.35[哲学宗教—外国哲学] B81-0