当代儒学情感转向的十大问题  

The Top Ten Issues in the Emotional Turn of Contemporary Confucianism

作　　者：黄玉顺[1] Huang Yushun

机构地区：[1]山东大学儒学高等研究院,济南250100

出　　处：《国际儒学（中英文）》2023年第4期1-7,179,共8页International Studies on Confucianism

摘　　要：当代儒学理论已经形成一股明显的情感转向趋势,其中尤以“情理学派”为代表。目前亟需通过反思其中暴露出来的十大理论问题,推动当代儒学情感转向的进一步发展与深化。这十大问题包括:情感与存在的问题,即怎样阐明情感是一个“前存在者”“前主体性”的观念;情感与心灵的问题,即怎样阐明主体的心灵亦是由情感所给出的;情感与理性的问题,即怎样阐明理性并非情感之外的东西,而是情感本身的“情理”;情感与知识的问题,即怎样阐明认知活动本质上也是情感活动;情感与意志的问题,即怎样阐明意志亦是情感的一种继起形式;情感与自由的问题,即怎样阐明自由问题终究是“情感自由”的问题;情感与道德或者伦理的问题,即怎样保证前存在者的价值中性的情感也能导向正面的伦理道德建构;情感与审美的问题,即怎样阐明情与美并不是并列于知与真、意与善的观念,而是后者的起源;情感与超越的问题,即怎样阐明外在超凡者也是由情感所给出的;情感与诠释的问题,即怎样阐明一切诠释活动都是“情感诠释”。Contemporary Confucian theory has formed a clear trend of emotional turn,especially represented by the “School of Emotional Reason”. At present,there is an urgent need to reflect on the exposed theoretical problems and promote the further development and deepening of the emotional turn of contemporary Confucianism. The top ten issues include: First,the issue of emotion and Being means how to clarify that emotion is a concept of “pre-being”and “pre-subjectivity”. Second,the issue of emotion and mind means how to clarify that the mind of the subject is also given by emotions. Third,the issue of emotion and reason means how to clarify that reason is not something beyond emotions,but the “reason of emotion” of emotions themselves. Fourth,the issue of emotion and knowledge means how to clarify that cognitive activities are essentially emotional activities. Fifth,the issue of emotion and will means how to clarify that will is also a form of emotional succession. Sixth,the issue of emotion and freedom means how to clarify that the issue of freedom is ultimately a matter of “emotional freedom”. Seventh,the issue of emotion and morality or ethics means how to ensure that the emotions of the pre-being and the value neutral can also lead to the construction of positive ethical morality.Eighth,the issue of emotion and aesthetic appreciation means how to clarify that emotion and beauty are not concepts that are juxtaposed with knowledge and truth or will and goodness,but rather the origin of the latter. Ninth,the issue of emotion and transcendence means how to clarify that the external Transcendent is also given by emotions. Tenth,the issue of emotion and interpretation means how to clarify that all interpretive activities are “emotional interpretations”.

关 键 词：当代儒学 儒学情感转向 情理学派 理论反思 

分 类 号：B26[哲学宗教—中国哲学]