一以贯之的中庸人性观——孔子人性说浅析  

The consistent view of the mean human nature——a brief analysis of Confucius' theory of human nature

作　　者：程强 CHENG Qiang(Xichang University,Liangshan 615013 China)

机构地区：[1]西昌学院马克思主义学院,四川凉山615013

出　　处：《新余学院学报》2024年第1期29-34,共6页Journal of Xinyu University

摘　　要：人性论是儒家自先秦之后一直广为讨论的话题,是儒学体系核心观念之一。孔子作为儒家人性论的开创者,其学说一直被后学者所留意,但学者讨论孔子人性说,却一直未能从孔子中庸思想作深入探讨,未能从孔子一以贯之的中庸观去解读孔子人性观。中庸人性观是孔子区别于其弟子,也区别于孟子人性说的根本处,也是他的人性说的广大包容处。The theory of human nature has been a widely-discussed topic in Confucianism since the pre-Qin period,and it is one of the core concepts of the Confucian system.As the founder of Confucian theory of human nature,Confucius'theory has always been concerned by later scholars.However,scholars who discuss Confucius'theory of human nature have not been able to make an in-depth discussion on Confucius'theory of human nature from Confucius'thought of the mean,and interpret Confucius'concept of human nature from Confucius'consistent concept of the mean.The Doctrine of Human Nature is the fundamental difference that Confucius distinguishes from his followers,as well as from Mencius'theory of human nature,and it is also the inclusiveness of his theory of human nature.

关 键 词：孔子 中庸人性观 人性说 孟子 

分 类 号：B222[哲学宗教—中国哲学]